Excerpt from a speech delivered in 1933, by Major General Smedley Butler, USMC. Smedley Butler WAR is a racket. It always has been. It is possibly the oldest, easily the most profitable, surely the most vicious. It is the only one international in scope. It is the only one in which the profits are reckoned in dollars and the losses in lives. A racket is best described, I believe, as something that is not what it seems to the majority of the people. Only a small "inside" group knows what it is about. It is conducted for the benefit of the very few, at the expense of the very many. Out of war a few people make huge fortunes. In the World War a mere handful garnered the profits of the conflict. At least 21,000 new millionaires and billionaires were made in the United States during the World War. That many admitted their huge blood gains in their income tax returns. How many other war millionaires falsified their tax returns no one knows. How many of these war millionaires shouldered a rifle? How many of them dug a trench? How many of them knew what it meant to go hungry in a rat-infested dug-out? How many of them spent sleepless, frightened nights, ducking shells and shrapnel and machine gun bullets? How many of them parried a bayonet thrust of an enemy? How many of them were wounded or killed in battle? Out of war nations acquire additional territory, if they are victorious. They just take it. This newly acquired territory promptly is exploited by the few – the selfsame few who wrung dollars out of blood in the war. The general public shoulders the bill. And what is this bill? This bill renders a horrible accounting. Newly placed gravestones. Mangled bodies. Shattered minds. Broken hearts and homes. Economic instability. Depression and all its attendant miseries. Back-breaking taxation for generations and generations. For a great many years, as a soldier, I had a suspicion that war was a racket; not until I retired to civil life did I fully realize it. Now that I see the international war clouds gathering, as they are today, I must face it and speak out. Again they are choosing sides. France and Russia met and agreed to stand side by side. Italy and Austria hurried to make a similar agreement. Poland and Germany cast sheep's eyes at each other, forgetting for the nonce [one unique occasion], their dispute over the Polish Corridor. The assassination of King Alexander of Jugoslavia [Yugoslavia] complicated matters. Jugoslavia and Hungary, long bitter enemies, were almost at each other's throats. Italy was ready to jump in. But France was waiting. So was Czechoslovakia. All of them are looking ahead to war. Not the people – not those who fight and pay and die – only those who foment wars and remain safely at home to profit. There are 40,000,000 men under arms in the world today, and our statesmen and diplomats have the temerity to say that war is not in the making. Hell's bells! Are these 40,000,000 men being trained to be dancers? Not in Italy, to be sure. Premier Mussolini knows what they are being trained for. He, at least, is frank enough to speak out. Only the other day, Il Duce in "International Conciliation," the publication of the Carnegie Endowment for International Peace, said: "And above all, Fascism, the more it considers and observes the future and the development of humanity quite apart from political considerations of the moment, believes neither in the possibility nor the utility of perpetual peace... War alone brings up to its highest tension all human energy and puts the stamp of nobility upon the people who have the courage to meet it." Undoubtedly Mussolini means exactly what he says. His well-trained army, his great fleet of planes, and even his navy are ready for war – anxious for it, apparently. His recent stand at the side of Hungary in the latter's dispute with Jugoslavia showed that. And the hurried mobilization of his troops on the Austrian border after the assassination of Dollfuss showed it too. There are others in Europe too whose sabre rattling presages war, sooner or later. Herr Hitler, with his rearming Germany and his constant demands for more and more arms, is an equal if not greater menace to peace. France only recently increased the term of military service for its youth from a year to eighteen months. Yes, all over, nations are camping in their arms. The mad dogs of Europe are on the loose. In the Orient the maneuvering is more adroit. Back in 1904, when Russia and Japan fought, we kicked out our old friends the Russians and backed Japan. Then our very generous international bankers were financing Japan. Now the trend is to poison us against the Japanese. What does the "open door" policy to China mean to us? Our trade with China is about $90,000,000 a year. Or the Philippine Islands? We have spent about $600,000,000 in the Philippines in thirty-five years and we (our bankers and industrialists and speculators) have private investments there of less than $200,000,000. Then, to save that China trade of about $90,000,000, or to protect these private investments of less than $200,000,000 in the Philippines, we would be all stirred up to hate Japan and go to war – a war that might well cost us tens of billions of dollars, hundreds of thousands of lives of Americans, and many more hundreds of thousands of physically maimed and mentally unbalanced men. Of course, for this loss, there would be a compensating profit – fortunes would be made. Millions and billions of dollars would be piled up. By a few. Munitions makers. Bankers. Ship builders. Manufacturers. Meat packers. Speculators. They would fare well. Yes, they are getting ready for another war. Why shouldn't they? It pays high dividends. But what does it profit the men who are killed? What does it profit their mothers and sisters, their wives and their sweethearts? What does it profit their children? What does it profit anyone except the very few to whom war means huge profits? Yes, and what does it profit the nation? Take our own case. Until 1898 we didn't own a bit of territory outside the mainland of North America. At that time our national debt was a little more than $1,000,000,000. Then we became "internationally minded." We forgot, or shunted aside, the advice of the Father of our country. We forgot George Washington's warning about "entangling alliances." We went to war. We acquired outside territory. At the end of the World War period, as a direct result of our fiddling in international affairs, our national debt had jumped to over $25,000,000,000. Our total favorable trade balance during the twenty-five-year period was about $24,000,000,000. Therefore, on a purely bookkeeping basis, we ran a little behind year for year, and that foreign trade might well have been ours without the wars. It would have been far cheaper (not to say safer) for the average American who pays the bills to stay out of foreign entanglements. For a very few this racket, like bootlegging and other underworld rackets, brings fancy profits, but the cost of operations is always transferred to the people – who do not profit. CHAPTER TWO WHO MAKES THE PROFITS? The World War, rather our brief participation in it, has cost the United States some $52,000,000,000. Figure it out. That means $400 to every American man, woman, and child. And we haven't paid the debt yet. We are paying it, our children will pay it, and our children's children probably still will be paying the cost of that war. The normal profits of a business concern in the United States are six, eight, ten, and sometimes twelve percent. But war-time profits – ah! that is another matter – twenty, sixty, one hundred, three hundred, and even eighteen hundred per cent – the sky is the limit. All that traffic will bear. Uncle Sam has the money. Let's get it. Of course, it isn't put that crudely in war time. It is dressed into speeches about patriotism, love of country, and "we must all put our shoulders to the wheel," but the profits jump and leap and skyrocket – and are safely pocketed. Let's just take a few examples: Take our friends the du Ponts, the powder people – didn't one of them testify before a Senate committee recently that their powder won the war? Or saved the world for democracy? Or something? How did they do in the war? They were a patriotic corporation. Well, the average earnings of the du Ponts for the period 1910 to 1914 were $6,000,000 a year. It wasn't much, but the du Ponts managed to get along on it. Now let's look at their average yearly profit during the war years, 1914 to 1918. Fifty-eight million dollars a year profit we find! Nearly ten times that of normal times, and the profits of normal times were pretty good. An increase in profits of more than 950 per cent. Take one of our little steel companies that patriotically shunted aside the making of rails and girders and bridges to manufacture war materials. Well, their 1910-1914 yearly earnings averaged $6,000,000. Then came the war. And, like loyal citizens, Bethlehem Steel promptly turned to munitions making. Did their profits jump – or did they let Uncle Sam in for a bargain? Well, their 1914-1918 average was $49,000,000 a year! Or, let's take United States Steel. The normal earnings during the five-year period prior to the war were $105,000,000 a year. Not bad. Then along came the war and up went the profits. The average yearly profit for the period 1914-1918 was $240,000,000. Not bad. There you have some of the steel and powder earnings. Let's look at something else. A little copper, perhaps. That always does well in war times. Anaconda, for instance. Average yearly earnings during the pre-war years 1910-1914 of $10,000,000. During the war years 1914-1918 profits leaped to $34,000,000 per year. Or Utah Copper. Average of $5,000,000 per year during the 1910-1914 period. Jumped to an average of $21,000,000 yearly profits for the war period. Let's group these five, with three smaller companies. The total yearly average profits of the pre-war period 1910-1914 were $137,480,000. Then along came the war. The average yearly profits for this group skyrocketed to $408,300,000. A little increase in profits of approximately 200 per cent. Does war pay? It paid them. But they aren't the only ones. There are still others. Let's take leather. For the three-year period before the war the total profits of Central Leather Company were $3,500,000. That was approximately $1,167,000 a year. Well, in 1916 Central Leather returned a profit of $15,000,000, a small increase of 1,100 per cent. That's all. The General Chemical Company averaged a profit for the three years before the war of a little over $800,000 a year. Came the war, and the profits jumped to $12,000,000. a leap of 1,400 per cent. International Nickel Company – and you can't have a war without nickel – showed an increase in profits from a mere average of $4,000,000 a year to $73,000,000 yearly. Not bad? An increase of more than 1,700 per cent. American Sugar Refining Company averaged $2,000,000 a year for the three years before the war. In 1916 a profit of $6,000,000 was recorded. Listen to Senate Document No. 259. The Sixty-Fifth Congress, reporting on corporate earnings and government revenues. Considering the profits of 122 meat packers, 153 cotton manufacturers, 299 garment makers, 49 steel plants, and 340 coal producers during the war. Profits under 25 per cent were exceptional. For instance the coal companies made between 100 per cent and 7,856 per cent on their capital stock during the war. The Chicago packers doubled and tripled their earnings. And let us not forget the bankers who financed the great war. If anyone had the cream of the profits it was the bankers. Being partnerships rather than incorporated organizations, they do not have to report to stockholders. And their profits were as secret as they were immense. How the bankers made their millions and their billions I do not know, because those little secrets never become public – even before a Senate investigatory body. But here's how some of the other patriotic industrialists and speculators chiseled their way into war profits. Take the shoe people. They like war. It brings business with abnormal profits. They made huge profits on sales abroad to our allies. Perhaps, like the munitions manufacturers and armament makers, they also sold to the enemy. For a dollar is a dollar whether it comes from Germany or from France. But they did well by Uncle Sam too. For instance, they sold Uncle Sam 35,000,000 pairs of hobnailed service shoes. There were 4,000,000 soldiers. Eight pairs, and more, to a soldier. My regiment during the war had only one pair to a soldier. Some of these shoes probably are still in existence. They were good shoes. But when the war was over Uncle Sam has a matter of 25,000,000 pairs left over. Bought – and paid for. Profits recorded and pocketed. There was still lots of leather left. So the leather people sold your Uncle Sam hundreds of thousands of McClellan saddles for the cavalry. But there wasn't any American cavalry overseas! Somebody had to get rid of this leather, however. Somebody had to make a profit in it – so we had a lot of McClellan saddles. And we probably have those yet. Also somebody had a lot of mosquito netting. They sold your Uncle Sam 20,000,000 mosquito nets for the use of the soldiers overseas. I suppose the boys were expected to put it over them as they tried to sleep in muddy trenches – one hand scratching cooties on their backs and the other making passes at scurrying rats. Well, not one of these mosquito nets ever got to France! Anyhow, these thoughtful manufacturers wanted to make sure that no soldier would be without his mosquito net, so 40,000,000 additional yards of mosquito netting were sold to Uncle Sam. There were pretty good profits in mosquito netting in those days, even if there were no mosquitoes in France. I suppose, if the war had lasted just a little longer, the enterprising mosquito netting manufacturers would have sold your Uncle Sam a couple of consignments of mosquitoes to plant in France so that more mosquito netting would be in order. Airplane and engine manufacturers felt they, too, should get their just profits out of this war. Why not? Everybody else was getting theirs. So $1,000,000,000 – count them if you live long enough – was spent by Uncle Sam in building airplane engines that never left the ground! Not one plane, or motor, out of the billion dollars worth ordered, ever got into a battle in France. Just the same the manufacturers made their little profit of 30, 100, or perhaps 300 per cent. Undershirts for soldiers cost 14¢ [cents] to make and uncle Sam paid 30¢ to 40¢ each for them – a nice little profit for the undershirt manufacturer. And the stocking manufacturer and the uniform manufacturers and the cap manufacturers and the steel helmet manufacturers – all got theirs. Why, when the war was over some 4,000,000 sets of equipment – knapsacks and the things that go to fill them – crammed warehouses on this side. Now they are being scrapped because the regulations have changed the contents. But the manufacturers collected their wartime profits on them – and they will do it all over again the next time. There were lots of brilliant ideas for profit making during the war. One very versatile patriot sold Uncle Sam twelve dozen 48-inch wrenches. Oh, they were very nice wrenches. The only trouble was that there was only one nut ever made that was large enough for these wrenches. That is the one that holds the turbines at Niagara Falls. Well, after Uncle Sam had bought them and the manufacturer had pocketed the profit, the wrenches were put on freight cars and shunted all around the United States in an effort to find a use for them. When the Armistice was signed it was indeed a sad blow to the wrench manufacturer. He was just about to make some nuts to fit the wrenches. Then he planned to sell these, too, to your Uncle Sam. Still another had the brilliant idea that colonels shouldn't ride in automobiles, nor should they even ride on horseback. One has probably seen a picture of Andy Jackson riding in a buckboard. Well, some 6,000 buckboards were sold to Uncle Sam for the use of colonels! Not one of them was used. But the buckboard manufacturer got his war profit. The shipbuilders felt they should come in on some of it, too. They built a lot of ships that made a lot of profit. More than $3,000,000,000 worth. Some of the ships were all right. But $635,000,000 worth of them were made of wood and wouldn't float! The seams opened up – and they sank. We paid for them, though. And somebody pocketed the profits. It has been estimated by statisticians and economists and researchers that the war cost your Uncle Sam $52,000,000,000. Of this sum, $39,000,000,000 was expended in the actual war itself. This expenditure yielded $16,000,000,000 in profits. That is how the 21,000 billionaires and millionaires got that way. This $16,000,000,000 profits is not to be sneezed at. It is quite a tidy sum. And it went to a very few. The Senate (Nye) committee probe of the munitions industry and its wartime profits, despite its sensational disclosures, hardly has scratched the surface. Even so, it has had some effect. The State Department has been studying "for some time" methods of keeping out of war. The War Department suddenly decides it has a wonderful plan to spring. The Administration names a committee – with the War and Navy Departments ably represented under the chairmanship of a Wall Street speculator – to limit profits in war time. To what extent isn't suggested. Hmmm. Possibly the profits of 300 and 600 and 1,600 per cent of those who turned blood into gold in the World War would be limited to some smaller figure. Apparently, however, the plan does not call for any limitation of losses – that is, the losses of those who fight the war. As far as I have been able to ascertain there is nothing in the scheme to limit a soldier to the loss of but one eye, or one arm, or to limit his wounds to one or two or three. Or to limit the loss of life. There is nothing in this scheme, apparently, that says not more than 12 per cent of a regiment shall be wounded in battle, or that not more than 7 per cent in a division shall be killed. Of course, the committee cannot be bothered with such trifling matters. CHAPTER THREE WHO PAYS THE BILLS? Who provides the profits – these nice little profits of 20, 100, 300, 1,500 and 1,800 per cent? We all pay them – in taxation. We paid the bankers their profits when we bought Liberty Bonds at $100.00 and sold them back at $84 or $86 to the bankers. These bankers collected $100 plus. It was a simple manipulation. The bankers control the security marts. It was easy for them to depress the price of these bonds. Then all of us – the people – got frightened and sold the bonds at $84 or $86. The bankers bought them. Then these same bankers stimulated a boom and government bonds went to par – and above. Then the bankers collected their profits. But the soldier pays the biggest part of the bill. If you don't believe this, visit the American cemeteries on the battlefields abroad. Or visit any of the veteran's hospitals in the United States. On a tour of the country, in the midst of which I am at the time of this writing, I have visited eighteen government hospitals for veterans. In them are a total of about 50,000 destroyed men – men who were the pick of the nation eighteen years ago. The very able chief surgeon at the government hospital; at Milwaukee, where there are 3,800 of the living dead, told me that mortality among veterans is three times as great as among those who stayed at home. Boys with a normal viewpoint were taken out of the fields and offices and factories and classrooms and put into the ranks. There they were remolded; they were made over; they were made to "about face"; to regard murder as the order of the day. They were put shoulder to shoulder and, through mass psychology, they were entirely changed. We used them for a couple of years and trained them to think nothing at all of killing or of being killed. Then, suddenly, we discharged them and told them to make another "about face" ! This time they had to do their own readjustment, sans [without] mass psychology, sans officers' aid and advice and sans nation-wide propaganda. We didn't need them any more. So we scattered them about without any "three-minute" or "Liberty Loan" speeches or parades. Many, too many, of these fine young boys are eventually destroyed, mentally, because they could not make that final "about face" alone. In the government hospital in Marion, Indiana, 1,800 of these boys are in pens! Five hundred of them in a barracks with steel bars and wires all around outside the buildings and on the porches. These already have been mentally destroyed. These boys don't even look like human beings. Oh, the looks on their faces! Physically, they are in good shape; mentally, they are gone. There are thousands and thousands of these cases, and more and more are coming in all the time. The tremendous excitement of the war, the sudden cutting off of that excitement – the young boys couldn't stand it. That's a part of the bill. So much for the dead – they have paid their part of the war profits. So much for the mentally and physically wounded – they are paying now their share of the war profits. But the others paid, too – they paid with heartbreaks when they tore themselves away from their firesides and their families to don the uniform of Uncle Sam – on which a profit had been made. They paid another part in the training camps where they were regimented and drilled while others took their jobs and their places in the lives of their communities. The paid for it in the trenches where they shot and were shot; where they were hungry for days at a time; where they slept in the mud and the cold and in the rain – with the moans and shrieks of the dying for a horrible lullaby. But don't forget – the soldier paid part of the dollars and cents bill too. Up to and including the Spanish-American War, we had a prize system, and soldiers and sailors fought for money. During the Civil War they were paid bonuses, in many instances, before they went into service. The government, or states, paid as high as $1,200 for an enlistment. In the Spanish-American War they gave prize money. When we captured any vessels, the soldiers all got their share – at least, they were supposed to. Then it was found that we could reduce the cost of wars by taking all the prize money and keeping it, but conscripting [drafting] the soldier anyway. Then soldiers couldn't bargain for their labor, Everyone else could bargain, but the soldier couldn't. Napoleon once said, "All men are enamored of decorations...they positively hunger for them." So by developing the Napoleonic system – the medal business – the government learned it could get soldiers for less money, because the boys liked to be decorated. Until the Civil War there were no medals. Then the Congressional Medal of Honor was handed out. It made enlistments easier. After the Civil War no new medals were issued until the Spanish-American War. In the World War, we used propaganda to make the boys accept conscription. They were made to feel ashamed if they didn't join the army. So vicious was this war propaganda that even God was brought into it. With few exceptions our clergymen joined in the clamor to kill, kill, kill. To kill the Germans. God is on our side...it is His will that the Germans be killed. And in Germany, the good pastors called upon the Germans to kill the allies...to please the same God. That was a part of the general propaganda, built up to make people war conscious and murder conscious. Beautiful ideals were painted for our boys who were sent out to die. This was the "war to end all wars." This was the "war to make the world safe for democracy." No one mentioned to them, as they marched away, that their going and their dying would mean huge war profits. No one told these American soldiers that they might be shot down by bullets made by their own brothers here. No one told them that the ships on which they were going to cross might be torpedoed by submarines built with United States patents. They were just told it was to be a "glorious adventure." Thus, having stuffed patriotism down their throats, it was decided to make them help pay for the war, too. So, we gave them the large salary of $30 a month. All they had to do for this munificent sum was to leave their dear ones behind, give up their jobs, lie in swampy trenches, eat canned willy (when they could get it) and kill and kill and kill...and be killed. But wait! Half of that wage (just a little more than a riveter in a shipyard or a laborer in a munitions factory safe at home made in a day) was promptly taken from him to support his dependents, so that they would not become a charge upon his community. Then we made him pay what amounted to accident insurance – something the employer pays for in an enlightened state – and that cost him $6 a month. He had less than $9 a month left. Then, the most crowning insolence of all – he was virtually blackjacked into paying for his own ammunition, clothing, and food by being made to buy Liberty Bonds. Most soldiers got no money at all on pay days. We made them buy Liberty Bonds at $100 and then we bought them back – when they came back from the war and couldn't find work – at $84 and $86. And the soldiers bought about $2,000,000,000 worth of these bonds! Yes, the soldier pays the greater part of the bill. His family pays too. They pay it in the same heart-break that he does. As he suffers, they suffer. At nights, as he lay in the trenches and watched shrapnel burst about him, they lay home in their beds and tossed sleeplessly – his father, his mother, his wife, his sisters, his brothers, his sons, and his daughters. When he returned home minus an eye, or minus a leg or with his mind broken, they suffered too – as much as and even sometimes more than he. Yes, and they, too, contributed their dollars to the profits of the munitions makers and bankers and shipbuilders and the manufacturers and the speculators made. They, too, bought Liberty Bonds and contributed to the profit of the bankers after the Armistice in the hocus-pocus of manipulated Liberty Bond prices. And even now the families of the wounded men and of the mentally broken and those who never were able to readjust themselves are still suffering and still paying. CHAPTER FOUR HOW TO SMASH THIS RACKET! WELL, it's a racket, all right. A few profit – and the many pay. But there is a way to stop it. You can't end it by disarmament conferences. You can't eliminate it by peace parleys at Geneva. Well-meaning but impractical groups can't wipe it out by resolutions. It can be smashed effectively only by taking the profit out of war. The only way to smash this racket is to conscript capital and industry and labor before the nations manhood can be conscripted. One month before the Government can conscript the young men of the nation – it must conscript capital and industry and labor. Let the officers and the directors and the high-powered executives of our armament factories and our munitions makers and our shipbuilders and our airplane builders and the manufacturers of all the other things that provide profit in war time as well as the bankers and the speculators, be conscripted – to get $30 a month, the same wage as the lads in the trenches get. Let the workers in these plants get the same wages – all the workers, all presidents, all executives, all directors, all managers, all bankers – yes, and all generals and all admirals and all officers and all politicians and all government office holders – everyone in the nation be restricted to a total monthly income not to exceed that paid to the soldier in the trenches! Let all these kings and tycoons and masters of business and all those workers in industry and all our senators and governors and majors pay half of their monthly $30 wage to their families and pay war risk insurance and buy Liberty Bonds. Why shouldn't they? They aren't running any risk of being killed or of having their bodies mangled or their minds shattered. They aren't sleeping in muddy trenches. They aren't hungry. The soldiers are! Give capital and industry and labor thirty days to think it over and you will find, by that time, there will be no war. That will smash the war racket – that and nothing else. Maybe I am a little too optimistic. Capital still has some say. So capital won't permit the taking of the profit out of war until the people – those who do the suffering and still pay the price – make up their minds that those they elect to office shall do their bidding, and not that of the profiteers. Another step necessary in this fight to smash the war racket is the limited plebiscite to determine whether a war should be declared. A plebiscite not of all the voters but merely of those who would be called upon to do the fighting and dying. There wouldn't be very much sense in having a 76-year-old president of a munitions factory or the flat-footed head of an international banking firm or the cross-eyed manager of a uniform manufacturing plant – all of whom see visions of tremendous profits in the event of war – voting on whether the nation should go to war or not. They never would be called upon to shoulder arms – to sleep in a trench and to be shot. Only those who would be called upon to risk their lives for their country should have the privilege of voting to determine whether the nation should go to war. There is ample precedent for restricting the voting to those affected. Many of our states have restrictions on those permitted to vote. In most, it is necessary to be able to read and write before you may vote. In some, you must own property. It would be a simple matter each year for the men coming of military age to register in their communities as they did in the draft during the World War and be examined physically. Those who could pass and who would therefore be called upon to bear arms in the event of war would be eligible to vote in a limited plebiscite. They should be the ones to have the power to decide – and not a Congress few of whose members are within the age limit and fewer still of whom are in physical condition to bear arms. Only those who must suffer should have the right to vote. A third step in this business of smashing the war racket is to make certain that our military forces are truly forces for defense only. At each session of Congress the question of further naval appropriations comes up. The swivel-chair admirals of Washington (and there are always a lot of them) are very adroit lobbyists. And they are smart. They don't shout that "We need a lot of battleships to war on this nation or that nation." Oh no. First of all, they let it be known that America is menaced by a great naval power. Almost any day, these admirals will tell you, the great fleet of this supposed enemy will strike suddenly and annihilate 125,000,000 people. Just like that. Then they begin to cry for a larger navy. For what? To fight the enemy? Oh my, no. Oh, no. For defense purposes only. Then, incidentally, they announce maneuvers in the Pacific. For defense. Uh, huh. The Pacific is a great big ocean. We have a tremendous coastline on the Pacific. Will the maneuvers be off the coast, two or three hundred miles? Oh, no. The maneuvers will be two thousand, yes, perhaps even thirty-five hundred miles, off the coast. The Japanese, a proud people, of course will be pleased beyond expression to see the united States fleet so close to Nippon's shores. Even as pleased as would be the residents of California were they to dimly discern through the morning mist, the Japanese fleet playing at war games off Los Angeles. The ships of our navy, it can be seen, should be specifically limited, by law, to within 200 miles of our coastline. Had that been the law in 1898 the Maine would never have gone to Havana Harbor. She never would have been blown up. There would have been no war with Spain with its attendant loss of life. Two hundred miles is ample, in the opinion of experts, for defense purposes. Our nation cannot start an offensive war if its ships can't go further than 200 miles from the coastline. Planes might be permitted to go as far as 500 miles from the coast for purposes of reconnaissance. And the army should never leave the territorial limits of our nation. To summarize: Three steps must be taken to smash the war racket. We must take the profit out of war. We must permit the youth of the land who would bear arms to decide whether or not there should be war. We must limit our military forces to home defense purposes. CHAPTER FIVE TO HELL WITH WAR! I am not a fool as to believe that war is a thing of the past. I know the people do not want war, but there is no use in saying we cannot be pushed into another war. Looking back, Woodrow Wilson was re-elected president in 1916 on a platform that he had "kept us out of war" and on the implied promise that he would "keep us out of war." Yet, five months later he asked Congress to declare war on Germany. In that five-month interval the people had not been asked whether they had changed their minds. The 4,000,000 young men who put on uniforms and marched or sailed away were not asked whether they wanted to go forth to suffer and die. Then what caused our government to change its mind so suddenly? Money. An allied commission, it may be recalled, came over shortly before the war declaration and called on the President. The President summoned a group of advisers. The head of the commission spoke. Stripped of its diplomatic language, this is what he told the President and his group: "There is no use kidding ourselves any longer. The cause of the allies is lost. We now owe you (American bankers, American munitions makers, American manufacturers, American speculators, American exporters) five or six billion dollars. If we lose (and without the help of the United States we must lose) we, England, France and Italy, cannot pay back this money...and Germany won't. So..." Had secrecy been outlawed as far as war negotiations were concerned, and had the press been invited to be present at that conference, or had radio been available to broadcast the proceedings, America never would have entered the World War. But this conference, like all war discussions, was shrouded in utmost secrecy. When our boys were sent off to war they were told it was a "war to make the world safe for democracy" and a "war to end all wars." Well, eighteen years after, the world has less of democracy than it had then. Besides, what business is it of ours whether Russia or Germany or England or France or Italy or Austria live under democracies or monarchies? Whether they are Fascists or Communists? Our problem is to preserve our own democracy. And very little, if anything, has been accomplished to assure us that the World War was really the war to end all wars. Yes, we have had disarmament conferences and limitations of arms conferences. They don't mean a thing. One has just failed; the results of another have been nullified. We send our professional soldiers and our sailors and our politicians and our diplomats to these conferences. And what happens? The professional soldiers and sailors don't want to disarm. No admiral wants to be without a ship. No general wants to be without a command. Both mean men without jobs. They are not for disarmament. They cannot be for limitations of arms. And at all these conferences, lurking in the background but all-powerful, just the same, are the sinister agents of those who profit by war. They see to it that these conferences do not disarm or seriously limit armaments. The chief aim of any power at any of these conferences has not been to achieve disarmament to prevent war but rather to get more armament for itself and less for any potential foe. There is only one way to disarm with any semblance of practicability. That is for all nations to get together and scrap every ship, every gun, every rifle, every tank, every war plane. Even this, if it were possible, would not be enough. The next war, according to experts, will be fought not with battleships, not by artillery, not with rifles and not with machine guns. It will be fought with deadly chemicals and gases. Secretly each nation is studying and perfecting newer and ghastlier means of annihilating its foes wholesale. Yes, ships will continue to be built, for the shipbuilders must make their profits. And guns still will be manufactured and powder and rifles will be made, for the munitions makers must make their huge profits. And the soldiers, of course, must wear uniforms, for the manufacturer must make their war profits too. But victory or defeat will be determined by the skill and ingenuity of our scientists. If we put them to work making poison gas and more and more fiendish mechanical and explosive instruments of destruction, they will have no time for the constructive job of building greater prosperity for all peoples. By putting them to this useful job, we can all make more money out of peace than we can out of war – even the munitions makers. So...I say, TO HELL WITH WAR.
I liked "Bonfire of the Vanities" by Tom Wolf / the book was great, and pointed out excellently how the general public can be manipulated. The movie was made actually to confuse and counter the scenario that the book was written on. Hold on I will see if I can get the complete text of the book on limewire so that I can post it for your reading enjoyment on fuglyforums wait right here I'll be right back.
Until then feel free to read this : 1. Half a league, half a league, Half a league onward, All in the valley of Death Rode the six hundred. "Forward, the Light Brigade! "Charge for the guns!" he said: Into the valley of Death Rode the six hundred. 2. "Forward, the Light Brigade!" Was there a man dismay'd? Not tho' the soldier knew Someone had blunder'd: Their's not to make reply, Their's not to reason why, Their's but to do and die: Into the valley of Death Rode the six hundred. 3. Cannon to right of them, Cannon to left of them, Cannon in front of them Volley'd and thunder'd; Storm'd at with shot and shell, Boldly they rode and well, Into the jaws of Death, Into the mouth of Hell Rode the six hundred. 4. Flash'd all their sabres bare, Flash'd as they turn'd in air, Sabring the gunners there, Charging an army, while All the world wonder'd: Plunged in the battery-smoke Right thro' the line they broke; Cossack and Russian Reel'd from the sabre stroke Shatter'd and sunder'd. Then they rode back, but not Not the six hundred. 5. Cannon to right of them, Cannon to left of them, Cannon behind them Volley'd and thunder'd; Storm'd at with shot and shell, While horse and hero fell, They that had fought so well Came thro' the jaws of Death Back from the mouth of Hell, All that was left of them, Left of six hundred. 6. When can their glory fade? O the wild charge they made! All the world wondered. Honor the charge they made, Honor the Light Brigade, Noble six hundred.
The Hell Bound Train A Texas cowboy lay down on a barroom floor, Having drunk so much he could drink no more; So he fell asleep with a troubled brain To dream that he rode on a hell-bound train. The engine with murderous blood was damp And was brilliantly lit with a brimstone lamp; An imp, for fuel, was shoveling bones, While the furnace rang with a thousand groans. The boiler was filled with lager beer And the devil himself was the engineer; The passengers were a most motly crew-- Church member, atheist, Gentile, and Jew, Rich men in broadcloth, beggers in rags, Handsome young ladies, and withered old hags, Yellow and black men, red, brown, and white, All chained together--O God, what a site! While the train rushed on at an awful pace-- The sulphurous fumes scorched their hands and face; Wider and wider the country grew, As faster and faster the engine flew. Louder and louder the thunder crashed And brighter and brighter the lightning flashed; Hotter and hotter the air became Till the clothes were burned from each quivering frame. And out of the distance there arose a yell, "Ha, ha," said the devil, "we're nearing hell!" Then oh, how the passengers all shrieked with pain And begged the devil to stop the train. But he capered about and danced for glee, And laughed and joked at their misery. "My faithful friends, you have done the work And the devil never can a payday shirk. "You've bullied the weak, you've robbed the poor, The starving brother you've turned from the door; You've laid up gold where the canker rust, And have given free vent to your beastly lust. "You've justice scorned, and corruption sown, And trampled the laws of nature down. You have drunk, rioted, cheated, plundered, and lied, And mocked at God in your hell-born pride. "You have paid full fair, so I'll carry you through, For it's only right you should have your due. Why, the laborer always expects his hire, So I'll land you safe in the lake of fire, "Where your flesh will waste in the flames that roar, And my imps torment you forevermore." Then the cowboy awoke with an anguished cry, His clothes wet with sweat and his hair standing high Then he prayed as he never had prayed till that hour To be saved from his sin and the demon's power; And his prayers and his vows were not in vain, For he never road the hell-bound train. --Unknown
No doubt war is a horrible and wasteful thing. Saying that it is a racket doesn't do that justice. Those who profit off the efforts of others are merely the model for the new society, one that puts in minimum effort for maximum gain. Just because they profit from war makes them no less ethical, no less moral, and no less efficient than those others who make money. Marx spoke of this in "Das Kapital" and it led directly into his next publication "The Communist Manifesto." Society rises above it's own condition through advancement, and efficiency is part of that advancement. In the future it will be machines that shoulder that burden, not men. And it will be so in war. It will be the machines that fight, not the men. Progress, it is a beautiful thing. As for books I think should be posted, "The Art of War" by Sun Tzu is excellent, I've read it about 10 times, and it's only about 90 pages, so I think you could post it here.
Wow people start wars for money and power, I would never have guessed thank you again Captain Obvious.
On War by General Carl von Clausewitz VOLUME I INTRODUCTION THE Germans interpret their new national colours--black, red, and white-by the saying, "Durch Nacht und Blut zur licht." ("Through night and blood to light"), and no work yet written conveys to the thinker a clearer conception of all that the red streak in their flag stands for than this deep and philosophical analysis of "War" by Clausewitz. It reveals "War," stripped of all accessories, as the exercise of force for the attainment of a political object, unrestrained by any law save that of expediency, and thus gives the key to the interpretation of German political aims, past, present, and future, which is unconditionally necessary for every student of the modern conditions of Europe. Step by step, every event since Waterloo follows with logical consistency from the teachings of Napoleon, formulated for the first time, some twenty years afterwards, by this remarkable thinker. What Darwin accomplished for Biology generally Clausewitz did for the Life-History of Nations nearly half a century before him, for both have proved the existence of the same law in each case, viz., "The survival of the fittest"--the "fittest," as Huxley long since pointed out, not being necessarily synonymous with the ethically "best." Neither of these thinkers was concerned with the ethics of the struggle which each studied so exhaustively, but to both men the phase or condition presented itself neither as moral nor immoral, any more than are famine, disease, or other natural phenomena, but as emanating from a force inherent in all living organisms which can only be mastered by understanding its nature. It is in that spirit that, one after the other, all the Nations of the Continent, taught by such drastic lessons as Koniggr<a:>tz and Sedan, have accepted the lesson, with the result that to-day Europe is an armed camp, and peace is maintained by the equilibrium of forces, and will continue just as long as this equilibrium exists, and no longer. Whether this state of equilibrium is in itself a good or desirable thing may be open to argument. I have discussed it at length in my "War and the World's Life"; but I venture to suggest that to no one would a renewal of the era of warfare be a change for the better, as far as existing humanity is concerned. Meanwhile, however, with every year that elapses the forces at present in equilibrium are changing in magnitude--the pressure of populations which have to be fed is rising, and an explosion along the line of least resistance is, sooner or later, inevitable. As I read the teaching of the recent Hague Conference, no responsible Government on the Continent is anxious to form in themselves that line of least resistance; they know only too well what War would mean; and we alone, absolutely unconscious of the trend of the dominant thought of Europe, are pulling down the dam which may at any moment let in on us the flood of invasion. Now no responsible man in Europe, perhaps least of all in Germany, thanks us for this voluntary destruction of our defences, for all who are of any importance would very much rather end their days in peace than incur the burden of responsibility which War would entail. But they realise that the gradual dissemination of the principles taught by Clausewitz has created a condition of molecular tension in the minds of the Nations they govern analogous to the "critical temperature of water heated above boiling-point under pressure," which may at any moment bring about an explosion which they will be powerless to control. The case is identical with that of an ordinary steam boiler, delivering so and so many pounds of steam to its engines as long as the envelope can contain the pressure; but let a breach in its continuity arise--relieving the boiling water of all restraint--and in a moment the whole mass flashes into vapour, developing a power no work of man can oppose. The ultimate consequences of defeat no man can foretell. The only way to avert them is to ensure victory; and, again following out the principles of Clausewitz, victory can only be ensured by the creation in peace of an organisation which will bring every available man, horse, and gun (or ship and gun, if the war be on the sea) in the shortest possible time, and with the utmost possible momentum, upon the decisive field of action-- which in turn leads to the final doctrine formulated by Von der Goltz in excuse for the action of the late President Kruger in 1899: "The Statesman who, knowing his instrument to be ready, and seeing War inevitable, hesitates to strike first is guilty of a crime against his country." It is because this sequence of cause and effect is absolutely unknown to our Members of Parliament, elected by popular representation, that all our efforts to ensure a lasting peace by securing efficiency with economy in our National Defences have been rendered nugatory. This estimate of the influence of Clausewitz's sentiments on contemporary thought in Continental Europe may appear exaggerated to those who have not familiarised themselves with M. Gustav de Bon's exposition of the laws governing the formation and conduct of crowds I do not wish for one minute to be understood as asserting that Clausewitz has been conscientiously studied and understood in any Army, not even in the Prussian, but his work has been the ultimate foundation on which every drill regulation in Europe, except our own, has been reared. It is this ceaseless repetition of his fundamental ideas to which one-half of the male population of every Continental Nation has been subjected for two to three years of their lives, which has tuned their minds to vibrate in harmony with his precepts, and those who know and appreciate this fact at its true value have only to strike the necessary chords in order to evoke a response sufficient to overpower any other ethical conception which those who have not organised their forces beforehand can appeal to. The recent set-back experienced by the Socialists in Germany is an illustration of my position. The Socialist leaders of that country are far behind the responsible Governors in their knowledge of the management of crowds. The latter had long before (in 1893, in fact) made their arrangements to prevent the spread of Socialistic propaganda beyond certain useful limits. As long as the Socialists only threatened capital they were not seriously interfered with, for the Government knew quite well that the undisputed sway of the employer was not for the ultimate good of the State. The standard of comfort must not be pitched too low if men are to he ready to die for their country. But the moment the Socialists began to interfere seriously with the discipline of the Army the word went round, and the Socialists lost heavily at the polls. If this power of predetermined reaction to acquired ideas can be evoked successfully in a matter of internal interest only, in which the "obvious interest" of the vast majority of the population is so clearly on the side of the Socialist, it must be evident how enormously greater it will prove when set in motion against an external enemy, where the "obvious interest" of the people is, from the very nature of things, as manifestly on the side of the Government; and the Statesman who failed to take into account the force of the "resultant thought wave" of a crowd of some seven million men, all trained to respond to their ruler's call, would be guilty of treachery as grave as one who failed to strike when he knew the Army to be ready for immediate action. As already pointed out, it is to the spread of Clausewitz's ideas that the present state of more or less immediate readiness for war of all European Armies is due, and since the organisation of these forces is uniform this "more or less" of readiness exists in precise proportion to the sense of duty which animates the several Armies. Where the spirit of duty and self-sacrifice is low the troops are unready and inefficient; where, as in Prussia, these qualities, by the training of a whole century, have become instinctive, troops really are ready to the last button, and might be poured down upon any one of her neighbours with such rapidity that the very first collision must suffice to ensure ultimate success--a success by no means certain if the enemy, whoever he may be, is allowed breathing-time in which to set his house in order. An example will make this clearer. In 1887 Germany was on the very verge of War with France and Russia. At that moment her superior efficiency, the consequence of this inborn sense of duty--surely one of the highest qualities of humanity--was so great that it is more than probable that less than six weeks would have sufficed to bring the French to their knees. Indeed, after the first fortnight it would have been possible to begin transferring troops from the Rhine to the Niemen; and the same case may arise again. But if France and Russia had been allowed even ten days' warning the German plan would have been completely defeated. France alone might then have claimed all the efforts that Germany could have put forth to defeat her. Yet there are politicians in England so grossly ignorant of the German reading of the Napoleonic lessons that they expect that Nation to sacrifice the enormous advantage they have prepared by a whole century of self- sacrifice and practical patriotism by an appeal to a Court of Arbitration, and the further delays which must arise by going through the medieaeval formalities of recalling Ambassadors and exchanging ultimatums. Most of our present-day politicians have made their money in business--a "form of human competition greatly resembling War," to paraphrase Clausewitz. Did they, when in the throes of such competition, send formal notice to their rivals of their plans to get the better of them in commerce? Did Mr. Carnegie, the arch- priest of Peace at any price, when he built up the Steel Trust, notify his competitors when and how he proposed to strike the blows which successively made him master of millions? Surely the Directors of a Great Nation may consider the interests of their shareholders--i.e., the people they govern--as sufficiently serious not to be endangered by the deliberate sacrifice of the preponderant position of readiness which generations of self-devotion, patriotism and wise forethought have won for them? As regards the strictly military side of this work, though the recent researches of the French General Staff into the records and documents of the Napoleonic period have shown conclusively that Clausewitz had never grasped the essential point of the Great Emperor's strategic method, yet it is admitted that he has completely fathomed the spirit which gave life to the form; and notwithstandingthe variations in application which have resulted from the progress of invention in every field of national activity (not in the technical improvements in armament alone), this spirit still remains the essential factor in the whole matter. Indeed, if anything, modern appliances have intensified its importance, for though, with equal armaments on both sides, the form of battles must always remain the same, the facility and certainty of combination which better methods of communicating orders and intelligence have conferred upon the Commanders has rendered the control of great masses immeasurably more certain than it was in the past. Men kill each other at greater distances, it is true-- but killing is a constant factor in all battles. The difference between "now and then" lies in this, that, thanks to the enormous increase in range (the essential feature in modern armaments), it is possible to concentrate by surprise, on any chosen spot, a man-killing power fully twentyfold greater than was conceivable in the days of Waterloo; and whereas in Napoleon's time this concentration of man-killing power (which in his hands took the form of the great case-shot attack) depended almost entirely on the shape and condition of the ground, which might or might not be favourable, nowadays such concentration of fire-power is almost independent of the country altogether. Thus, at Waterloo, Napoleon was compelled to wait till the ground became firm enough for his guns to gallop over; nowadays every gun at his disposal, and five times that number had he possessed them, might have opened on any point in the British position he had selected, as soon as it became light enough to see. Or, to take a more modern instance, viz., the battle of St. Privat-Gravelotte, August 18, 1870, where the Germans were able to concentrate on both wings batteries of two hundred guns and upwards, it would have been practically impossible, owing to the section of the slopes of the French position, to carry out the old-fashioned case-shot attack at all. Nowadays there would be no difficulty in turning on the fire of two thousand guns on any point of the position, and switching this fire up and down the line like water from a fire-engine hose, if the occasion demanded such concentration. But these alterations in method make no difference in the truth of the picture of War which Clausewitz presents, with which every soldier, and above all every Leader, should be saturated. Death, wounds, suffering, and privation remain the same, whatever the weapons employed, and their reaction on the ultimate nature of man is the same now as in the struggle a century ago. It is this reaction that the Great Commander has to understand and prepare himself to control; and the task becomes ever greater as, fortunately for humanity, the opportunities for gathering experience become more rare. In the end, and with every improvement in science, the result depends more and more on the character of the Leader and his power of resisting "the sensuous impressions of the battlefield." Finally, for those who would fit themselves in advance for such responsibility, I know of no more inspiring advice than that given by Krishna to Arjuna ages ago, when the latter trembled before the awful responsibility of launching his Army against the hosts of the Pandav's: This Life within all living things, my Prince, Hides beyond harm. Scorn thou to suffer, then, For that which cannot suffer. Do thy part! Be mindful of thy name, and tremble not. Nought better can betide a martial soul Than lawful war. Happy the warrior To whom comes joy of battle.... . . . But if thou shunn'st This honourable field--a Kshittriya-- If, knowing thy duty and thy task, thou bidd'st Duty and task go by--that shall be sin! And those to come shall speak thee infamy From age to age. But infamy is worse For men of noble blood to bear than death! . . . . . . Therefore arise, thou Son of Kunti! Brace Thine arm for conflict; nerve thy heart to meet, As things alike to thee, pleasure or pain, Profit or ruin, victory or defeat. So minded, gird thee to the fight, for so Thou shalt not sin! COL. F. N. MAUDE, C.B., late R.E. CONTENTS BOOK I ON THE NATURE OF WAR I WHAT IS WAR? page 1 II END AND MEANS IN WAR 27 III THE GENIUS FOR WAR 46 IV OF DANGER IN WAR 71 V OF BODILY EXERTION IN WAR 73 VI INFORMATION IN WAR 75 VII FRICTION IN WAR 77 VIII CONCLUDING REMARKS 81 BOOK II ON THE THEORY OF WAR I BRANCHES OF THE ART OF WAR 84 II ON THE THEORY OF WAR 95 III ART OR SCIENCE OF WAR 119 IV METHODICISM 122V CRITICISM 130 VI ON EXAMPLES 156 BOOK III OF STRATEGY IN GENERAL I STRATEGY 165 II ELEMENTS OF STRATEGY 175 III MORAL FORCES 177 IV THE CHIEF MORAL POWERS 179 V MILITARY VIRTUE OF AN ARMY 180 VI BOLDNESS 186 VII PERSEVERANCE 191 VIII SUPERIORITY OF NUMBERS 192 IX THE SURPRISE 199 X STRATAGEM 205 XI ASSEMBLY OF FORCES IN SPACE 207 XII ASSEMBLY OF FORCES IN TIME 208 XIII STRATEGIC RESERVE 217 XIV ECONOMY OF FORCES 221 XV GEOMETRICAL ELEMENT 222 XVI ON THE SUSPENSION OF THE ACT IN WAR page 224 XVII ON THE CHARACTER OF MODERN WAR 230 XVIII TENSION AND REST 231 BOOK IV THE COMBAT I INTRODUCTORY 235 II CHARACTER OF THE MODERN BATTLE 236 III THE COMBAT IN GENERAL 238 IV THE COMBAT IN GENERAL (continuation) 243 V ON THE SIGNIFICATION OF THE COMBAT 253 VI DURATION OF THE COMBAT 256 VII DECISION OF THE COMBAT 257 VIII MUTUAL UNDERSTANDING AS TO A BATTLE 266 IX THE BATTLE 270 X EFFECTS OF VICTORY 277 XI THE USE OF THE BATTLE 284 XII STRATEGIC MEANS OF UTILISING VICTORY 292 XIII RETREAT AFTER A LOST BATTLE 305 XIV NIGHT FIGHTING 308 PREFACE TO THE FIRST EDITION IT will naturally excite surprise that a preface by a female hand should accompany a work on such a subject as the present. For my friends no explanation of the circumstance is required; but I hope by a simple relation of the cause to clear myself of the appearance of presumption in the eyes also of those to whom I am not known. The work to which these lines serve as a preface occupied almost entirely the last twelve years of the life of my inexpressibly beloved husband, who has unfortunately been torn too soon from myself and his country. To complete it was his most earnest desire; but it was not his intention that it should be published during his life; and if I tried to persuade him to alter that intention, he often answered, half in jest, but also, perhaps, half in a foreboding of early death: "Thou shalt publish it." These words (which in those happy days often drew tears from me, little as I was inclined to attach a serious meaning to them) make it now, in the opinion of my friends, a duty incumbent on me to introduce the posthumous works of my beloved husband, with a few prefatory lines from myself; and although here may be a difference of opinion on this point, still I am sure there will be no mistake as to the feeling which has prompted me to overcome the timidity which makes any such appearance, even in a subordinate part, so difficult for a woman. It will be understood, as a matter of course, that I cannot have the most remote intention of considering myself as the real editress of a work which is far above the scope of my capacity: I only stand at its side as an affectionate companion on its entrance into the world. This position I may well claim, as a similar one was allowed me during its formation and progress. Those who are acquainted with our happy married life, and know how we shared everything with each other--not only joy and sorrow, but also every occupation, every interest of daily life--will understand that my beloved husband could not be occupied on a work of this kind without its being known to me. Therefore, no one can like me bear testimony to the zeal, to the love with which he laboured on it, to the hopes which he bound up with it, as well as the manner and time of its elaboration. His richly gifted mind had from his early youth longed for light and truth, and, varied as were his talents, still he had chiefly directed his reflections to the science of war, to which the duties of his profession called him, and which are of such importance for the benefit of States. Scharnhorst was the first to lead him into the right road, and his subsequent appointment in 1810 as Instructor at the General War School, as well as the honour conferred on him at the same time of giving military instruction to H.R.H. the Crown Prince, tended further to give his investigations and studies that direction, and to lead him to put down in writing whatever conclusions he arrived at. A paper with which he finished the instruction of H.R.H. the Crown Prince contains the germ of his subsequent works. But it was in the year 1816, at Coblentz, that he first devoted himself again to scientific labours, and to collecting the fruits which his rich experience in those four eventful years had brought to maturity. He wrote down his views, in the first place, in short essays, only loosely connected with each other. The following, without date, which has been found amongst his papers, seems to belong to those early days. "In the principles here committed to paper, in my opinion, the chief things which compose Strategy, as it is called, are touched upon. I looked upon them only as materials, and had just got to such a length towards the moulding them into a whole. "These materials have been amassed without any regularly preconceived plan. My view was at first, without regard to system and strict connection, to put down the results of my reflections upon the most important points in quite brief, precise, compact propositions. The manner in which Montesquieu has treated his subject floated before me in idea. I thought that concise, sententious chapters, which I proposed at first to call grains, would attract the attention of the intelligent just as much by that which was to be developed from them, as by that which they contained in themselves. I had, therefore, before me in idea, intelligent readers already acquainted with the subject. But my nature, which always impels me to development and systematising, at last worked its way out also in this instance. For some time I was able to confine myself to extracting only the most important results from the essays, which, to attain clearness and conviction in my own mind, I wrote upon different subjects, to concentrating in that manner their spirit in a small compass; but afterwards my peculiarity gained ascendency completely--I have developed what I could, and thus naturally have supposed a reader not yet acquainted with the subject. "The more I advanced with the work, and the more I yielded to the spirit of investigation, so much the more I was also led to system; and thus, then, chapter after chapter has been inserted. "My ultimate view has now been to go through the whole once more, to establish by further explanation much of the earlier treatises, and perhaps to condense into results many analyses on the later ones, and thus to make a moderate whole out of it, forming a small octavo volume. But it was my wish also in this to avoid everything common, everything that is plain of itself, that has been said a hundred times, and is generally accepted; for my ambition was to write a book that would not be forgotten in two or three years, and which any one interested in the subject would at all events take up more than once." In Coblentz, where he was much occupied with duty, he could only give occasional hours to his private studies. It was not until 1818, after his appointment as Director of the General Academy of War at Berlin, that he had the leisure to expand his work, and enrich it from the history of modern wars. This leisure also reconciled him to his new avocation, which, in other respects, was not satisfactory to him, as, according to the existing organisation of the Academy, the scientific part of the course is not under the Director, but conducted by a Board of Studies. Free as he was from all petty vanity, from every feeling of restless, egotistical ambition, still he felt a desire to be really useful, and not to leave inactive the abilities with which God had endowed him. In active life he was not in a position in which this longing could be satisfied, and he had little hope of attaining to any such position: his whole energies were therefore directed upon the domain of science, and the benefit which he hoped to lay the foundation of by his work was the object of his life. That, notwithstanding this, the resolution not to let the work appear until after his death became more confirmed is the best proof that no vain, paltry longing for praise and distinction, no particle of egotistical views, was mixed up with this noble aspiration for great and lasting usefulness. Thus he worked diligently on, until, in the spring of 1830, he was appointed to the artillery, and his energies were called into activity in such a different sphere, and to such a high degree, that he was obliged, for the moment at least, to give up all literary work. He then put his papers in order, sealed up the separate packets, labelled them, and took sorrowful leave of this employment which he loved so much. He was sent to Breslau in August of the same year, as Chief of the Second Artillery District, but in December recalled to Berlin, and appointed Chief of the Staff to Field-Marshal Count Gneisenau (for the term of his command). In March 1831, he accompanied his revered Commander to Posen. When he returned from there to Breslau in November after the melancholy event which had taken place, he hoped to resume his work and perhaps complete it in the course of the winter. The Almighty has willed it should be otherwise. On the 7th November he returned to Breslau; on the 16th he was no more; and the packets sealed by himself were not opened until after his death. The papers thus left are those now made public in the following volumes, exactly in the condition in which they were found, without a word being added or erased. Still, however, there was much to do before publication, in the way of putting them in order and consulting about them; and I am deeply indebted to several sincere friends for the assistance they have afforded me, particularly Major O'Etzel, who kindly undertook the correction of the Press, as well as the preparation of the maps to accompany the historical parts of the work. I must also mention my much-loved brother, who was my support in the hour of my misfortune, and who has also done much for me in respect of these papers; amongst other things, by carefully examining and putting them in order, he found the commencement of the revision which my dear husband wrote in the year 1827, and mentions in the Notice hereafter annexed as a work he had in view. This revision has been inserted in the place intended for it in the first book (for it does not go any further). There are still many other friends to whom I might offer my thanks for their advice, for the sympathy and friendship which they have shown me; but if I do not name them all, they will, I am sure, not have any doubts of my sincere gratitude. It is all the greater, from my firm conviction that all they have done was not only on my own account, but for the friend whom God has thus called away from them so soon. If I have been highly blessed as the wife of such a man during one and twenty years, so am I still, notwithstanding my irreparable loss, by the treasure of my recollections and of my hopes, by the rich legacy of sympathy and friendship which I owe the beloved departed, by the elevating feeling which I experience at seeing his rare worth so generally and honourably acknowledged. The trust confided to me by a Royal Couple is a fresh benefit for which I have to thank the Almighty, as it opens to me an honourable occupation, to which Idevote myself. May this occupation be blessed, and may the dear little Prince who is now entrusted to my care, some day read this book, and be animated by it to deeds like those of his glorious ancestors. Written at the Marble Palace, Potsdam, 30th June, 1832. MARIE VON CLAUSEWITZ, Born Countess Bruhl, Oberhofmeisterinn to H.R.H. the Princess William. NOTICE I LOOK upon the first six books, of which a fair copy has now been made, as only a mass which is still in a manner without form, and which has yet to be again revised. In this revision the two kinds of War will be everywhere kept more distinctly in view, by which all ideas will acquire a clearer meaning, a more precise direction, and a closer application. The two kinds of War are, first, those in which the object is the OVERTHROW OF THE ENEMY, whether it be that we aim at his destruction, politically, or merely at disarming him and forcing him to conclude peace on our terms; and next, those in which our object is MERELY TO MAKE SOME CONQUESTS ON THE FRONTIERS OF HIS COUNTRY, either for the purpose of retaining them permanently, or of turning them to account as matter of exchange in the settlement of a peace. Transition from one kind to the other must certainly continue to exist, but the completely different nature of the tendencies of the two must everywhere appear, and must separate from each other things which are incompatible. Besides establishing this real difference in Wars, another practically necessary point of view must at the same time be established, which is, that WAR IS ONLY A CONTINUATION OF STATE POLICY BY OTHER MEANS. This point of view being adhered to everywhere, will introduce much more unity into the consideration of the subject, and things will be more easily disentangled from each other. Although the chief application of this point of view does not commence until we get to the eighth book, still it must be completely developed in the first book, and also lend assistance throughout the revision of the first six books. Through such a revision the first six books will get rid of a good deal of dross, many rents and chasms will be closed up, and much that is of a general nature will be transformed into distinct conceptions and forms. The seventh book--on attack--for the different chapters of which sketches are already made, is to be considered as a reflection of the sixth, and must be completed at once, according to the above-mentioned more distinct points of view, so that it will require no fresh revision, but rather may serve as a model in the revision of the first six books. For the eighth book--on the Plan of a War, that is, of the organisation of a whole War in general--several chapters are designed, but they are not at all to be regarded as real materials, they are merely a track, roughly cleared, as it were, through the mass, in order by that means to ascertain the points of most importance. They have answered this object, and I propose, on finishing the seventh book, to proceed at once to the working out of the eighth, where the two points of view above mentioned will be chiefly affirmed, by which everything will be simplified, and at the same time have a spirit breathed into it. I hope in this book to iron out many creases in the heads of strategists and statesmen, and at least to show the object of action, and the real point to be considered in War. Now, when I have brought my ideas clearly out by finishing this eighth book, and have properly established the leading features of War, it will be easier for me to carry the spirit of these ideas in to the first six books, and to make these same features show themselves everywhere. Therefore I shall defer till then the revision of the first six books. Should the work be interrupted by my death, then what is found can only be called a mass of conceptions not brought into form; but as these are open to endless misconceptions, they will doubtless give rise to a number of crude criticisms: for in these things, every one thinks, when he takes up his pen, that whatever comes into his head is worth saying and printing, and quite as incontrovertible as that twice two make four. If such a one would take the pains, as I have done, to think over the subject, for years, and to compare his ideas with military history, he would certainly be a little more guarded in his criticism. Still, notwithstanding this imperfect form, I believe that an impartial reader thirsting for truth and conviction will rightly appreciate in the first six books the fruits of several years' reflection and a diligent study of War, and that, perhaps, he will find in them some leading ideas which may bring about a revolution in the theory of War. Berlin, 10th July, 1827. Besides this notice, amongst the papers left the following unfinished memorandum was found, which appears of very recent date: The manuscript on the conduct of the Grande Guerre, which will be found after my death, in its present state can only be regarded as a collection of materials from which it is intended to construct a theory of War. With the greater part I am not yet satisfied; and the sixth book is to be looked at as a mere essay: I should have completely remodelled it, and have tried a different line. But the ruling principles which pervade these materials I hold to be the right ones: they are the result of a very varied reflection, keeping always in view the reality, and always bearing in mind what I have learnt by experience and by my intercourse with distinguished soldiers. The seventh book is to contain the attack, the subjects of which are thrown together in a hasty manner: the eighth, the plan for a War, in which I would have examined War more especially in its political and human aspects. The first chapter of the first book is the only one which I consider as completed; it will at least serve to show the manner in which I proposed to treat the subject throughout. The theory of the Grande Guerre, or Strategy, as it is called, is beset with extraordinary difficulties, and we may affirm that very few men have clear conceptions of the separate subjects, that is, conceptions carried up to their full logical conclusions. In real action most men are guided merely by the tact of judgment which hits the object more or less accurately, according as they possess more or less genius. This is the way in which all great Generals have acted, and therein partly lay their greatness and their genius, that they always hit upon what was right by this tact. Thus also it will always be in action, and so far this tact is amply sufficient. But when it is a question, not of acting oneself, but of convincing others in a consultation, then all depends on clear conceptions and demonstration of the inherent relations, and so little progress has been made in this respect that most deliberations are merely a contention of words, resting on no firm basis, and ending either in every one retaining his own opinion, or in a compromise from mutual considerations of respect, a middle course really without any value.[*] [*] Herr Clausewitz evidently had before his mind the endless consultations at the Headquarters of the Bohemian Army in the Leipsic Campaign 1813. Clear ideas on these matters are therefore not wholly useless; besides, the human mind has a general tendency to clearness, and always wants to be consistent with the necessary order of things. Owing to the great difficulties attending a philosophical construction of the Art of War, and the many attempts at it that have failed, most people have come to the conclusion that such a theory is impossible, because it concerns things which no standing law can embrace. We should also join in this opinion and give up any attempt at a theory, were it not that a great number of propositions make themselves evident without any difficulty, as, for instance, that the defensive form, with a negative object, is the stronger form, the attack, with the positive object, the weaker--that great results carry the little ones with them--that, therefore, strategic effects may be referred to certain centres of gravity--that a demonstration is a weaker application of force than a real attack, that, therefore, there must be some special reason for resorting to the former--that victory consists not merely in the conquest on the field of battle, but in the destruction of armed forces, physically and morally, which can in general only be effected by a pursuit after the battle is gained--that successes are always greatest at the point where the victory has been gained, that, therefore, the change from one line and object to another can only be regarded as a necessary evil--that a turning movement is only justified by a superiority of numbers generally or by the advantage of our lines of communication and retreat over those of the enemy--that flank positions are only justifiable on similar grounds--that every attack becomes weaker as it progresses. THE INTRODUCTION OF THE AUTHOR THAT the conception of the scientific does not consist alone, or chiefly, in system, and its finished theoretical constructions, requires nowadays no exposition. System in this treatise is not to be found on the surface, and instead of a finished building of theory, there are only materials. The scientific form lies here in the endeavour to explore the nature of military phenomena to show their affinity with the nature of the things of which they are composed. Nowhere has the philosophical argument been evaded, but where it runs out into too thin a thread the Author has preferred to cut it short, and fall back upon the corresponding results of experience; for in the same way as many plants only bear fruit when they do not shoot too high, so in the practical arts the theoretical leaves and flowers must not be made to sprout too far, but kept near to experience, which is their proper soil. Unquestionably it would be a mistake to try to discover from the chemical ingredients of a grain of corn the form of the ear of corn which it bears, as we have only to go to the field to see the ears ripe. Investigation and observation, philosophy and experience, must neither despise nor exclude one another; they mutually afford each other the rights of citizenship. Consequently, the propositions of this book, with their arch of inherent necessity, are supported either by experience or by the conception of War itself as external points, so that they are not without abutments.[*] [*] That this is not the case in the works of many military writers especially of those who have aimed at treating of War itself in a scientific manner, is shown in many instances, in which by their reasoning, the pro and contra swallow each other up so effectually that there is no vestige of the tails even which were left in the case of the two lions. It is, perhaps, not impossible to write a systematic theory of War full of spirit and substance, but ours. hitherto, have been very much the reverse. To say nothing of their unscientific spirit, in their striving after coherence and completeness of system, they overflow with commonplaces, truisms, and twaddle of every kind. If we want a striking picture of them we have only to read Lichtenberg's extract from a code of regulations in case of fire. If a house takes fire, we must seek, above all things, to protect the right side of the house standing on the left, and, on the other hand, the left side of the house on the right; for if we, for example, should protect the left side of the house on the left, then the right side of the house lies to the right of the left, and consequently as the fire lies to the right of this side, and of the right side (for we have assumed that the house is situated to the left of the fire), therefore the right side is situated nearer to the fire than the left, and the right side of the house might catch fire if it was not protected before it came to the left, which is protected. Consequently, something might be burnt that is not protected, and that sooner than something else would be burnt, even if it was not protected; consequently we must let alone the latter and protect the former. In order to impress the thing on one's mind, we have only to note if the house is situated to the right of the fire, then it is the left side, and if the house is to the left it is the right side. In order not to frighten the intelligent reader by such commonplaces, and to make the little good that there is distasteful by pouring water upon it, the Author has preferred to give in small ingots of fine metal his impressions and convictions, the result of many years' reflection on War, of his intercourse with men of ability, and of much personal experience. Thus the seemingly weakly bound-together chapters of this book have arisen, but it is hoped they will not be found wanting in logical connection. Perhaps soon a greater head may appear, and instead of these single grains, give the whole in a casting of pure metal without dross. BRIEF MEMOIR OF GENERAL CLAUSEWITZ (BY TRANSLATOR) THE Author of the work here translated, General Carl Von Clausewitz, was born at Burg, near Magdeburg, in 1780, and entered the Prussian Army as Fahnenjunker (i.e., ensign) in 1792. He served in the campaigns of 1793-94 on the Rhine, after which he seems to have devoted some time to the study of the scientific branches of his profession. In 1801 he entered the Military School at Berlin, and remained there till 1803. During his residence there he attracted the notice of General Scharnhorst, then at the head of the establishment; and the patronage of this distinguished officer had immense influence on his future career, and we may gather from his writings that he ever afterwards continued to entertain a high esteem for Scharnhorst. In the campaign of 1806 he served as Aide-de-camp to Prince Augustus of Prussia; and being wounded and taken prisoner, he was sent into France until the close of that war. On his return, he was placed on General Scharnhorst's Staff, and employed in the work then going on for the reorganisation of the Army. He was also at this time selected as military instructor to the late King of Prussia, then Crown Prince. In 1812 Clausewitz, with several other Prussian officers, having entered the Russian service, his first appointment was as Aide-de-camp to General Phul. Afterwards, while serving with Wittgenstein's army, he assisted in negotiating the famous convention of Tauroggen with York. Of the part he took in that affair he has left an interesting account in his work on the "Russian Campaign." It is there stated that, in order to bring the correspondence which had been carried on with York to a termination in one way or another, the Author was despatched to York's headquarters with two letters, one was from General d'Auvray, the Chief of the Staff of Wittgenstein's army, to General Diebitsch, showing the arrangements made to cut off York's corps from Macdonald (this was necessary in order to give York a plausible excuse for seceding from the French); the other was an intercepted letter from Macdonald to the Duke of Bassano. With regard to the former of these, the Author says, "it would not have had weight with a man like York, but for a military justification, if the Prussian Court should require one as against the French, it was important." The second letter was calculated at the least to call up in General York's mind all the feelings of bitterness which perhaps for some days past bad been diminished by the consciousness of his own behaviour towards the writer. As the Author entered General York's chamber, the latter called out to him, "Keep off from me; I will have nothing more to do with you; your d----d Cossacks have let a letter of Macdonald's pass through them, which brings me an order to march on Piktrepohnen, in order there to effect our junction. All doubt is now at an end; your troops do not come up; you are too weak; march I must, and I must excuse myself from further negotiation, which may cost me my head." The Author said that be would make no opposition to all this, but begged for a candle, as he had letters to show the General, and, as the latter seemed still to hesitate, the Author added, "Your Excellency will not surely place me in the embarrassment of departing without having executed my commission." The General ordered candles, and called in Colonel von Roeder, the chief of his staff, from the ante-chamber. The letters were read. After a pause of an instant, the General said, "Clausewitz, you are a Prussian, do you believe that the letter of General d'Auvray is sincere, and that Wittgenstein's troops will really be at the points he mentioned on the 31st?" The Author replied, "I pledge myself for the sincerity of this letter upon the knowledge I have of General d'Auvray and the other men of Wittgenstein's headquarters; whether the dispositions he announces can be accomplished as he lays down I certainly cannot pledge myself; for your Excellency knows that in war we must often fall short of the line we have drawn for ourselves." The General was silent for a few minutes of earnest reflection; then he held out his hand to the Author, and said, "You have me. Tell General Diebitsch that we must confer early to-morrow at the mill of Poschenen, and that I am now firmly determined to separate myself from the French and their cause." The hour was fixed for 8 A.M. After this was settled, the General added, "But I will not do the thing by halves, I will get you Massenbach also." He called in an officer who was of Massenbach's cavalry, and who had just left them. Much like Schiller's Wallenstein, he asked, walking up and down the room the while, "What say your regiments?" The officer broke out with enthusiasm at the idea of a riddance from the French alliance, and said that every man of the troops in question felt the same. "You young ones may talk; but my older head is shaking on my shoulders," replied the General.[*] [*] "Campaign in Russia in 1812"; translated from the German of General Von Clausewitz (by Lord Ellesmere). After the close of the Russian campaign Clausewitz remained in the service of that country, but was attached as a Russian staff officer to Blucher's headquarters till the Armistice in 1813. In 1814, he became Chief of the Staff of General Walmoden's Russo-German Corps, which formed part of the Army of the North under Bernadotte. His name is frequently mentioned with distinction in that campaign, particularly in connection with the affair of Goehrde. Clausewitz re-entered the Prussian service in 1815, and served as Chief of the Staff to Thielman's corps, which was engaged with Grouchy at Wavre, on the 18th of June. After the Peace, he was employed in a command on the Rhine. In 1818, he became Major-General, and Director of the Military School at which he had been previously educated. In 1830, he was appointed Inspector of Artillery at Breslau, but soon after nominated Chief of the Staff to the Army of Observation, under Marshal Gneisenau on the Polish frontier. The latest notices of his life and services are probably to be found in the memoirs of General Brandt, who, from being on the staff of Gneisenau's army, was brought into daily intercourse with Clausewitz in matters of duty, and also frequently met him at the table of Marshal Gneisenau, at Posen. Amongst other anecdotes, General Brandt relates that, upon one occasion, the conversation at the Marshal's table turned upon a sermon preached by a priest, in which some great absurdities were introduced, and a discussion arose as to whether the Bishop should not be made responsible for what the priest had said. This led to the topic of theology in general, when General Brandt, speaking of himself, says, "I expressed an opinion that theology is only to be regarded as an historical process, as a MOMENT in the gradual development of the human race. This brought upon me an attack from all quarters, but more especially from Clausewitz, who ought to have been on my side, he having been an adherent and pupil of Kiesewetter's, who had indoctrinated him in the philosophy of Kant, certainly diluted--I might even say in homoeopathic doses." This anecdote is only interesting as the mention of Kiesewetter points to a circumstance in the life of Clausewitz that may have had an influence in forming those habits of thought which distinguish his writings. "The way," says General Brandt, "in which General Clausewitz judged of things, drew conclusions from movements and marches, calculated the times of the marches, and the points where decisions would take place, was extremely interesting. Fate has unfortunately denied him an opportunity of showing his talents in high command, but I have a firm persuasion that as a strategist he would have greatly distinguished himself. As a leader on the field of battle, on the other hand, he would not have been so much in his right place, from a manque d'habitude du commandement, he wanted the art d'enlever les troupes." After the Prussian Army of Observation was dissolved, Clausewitz returned to Breslau, and a few days after his arrival was seized with cholera, the seeds of which he must have brought with him from the army on the Polish frontier. His death took place in November 1831. His writings are contained in nine volumes, published after his death, but his fame rests most upon the three volumes forming his treatise on "War." In the present attempt to render into English this portion of the works of Clausewitz, the translator is sensible of many deficiencies, but he hopes at all events to succeed in making this celebrated treatise better known in England, believing, as he does, that so far as the work concerns the interests of this country, it has lost none of the importance it possessed at the time of its first publication. J. J. GRAHAM (Col.) BOOK I. ON THE NATURE OF WAR CHAPTER I. WHAT IS WAR? 1. INTRODUCTION. WE propose to consider first the single elements of our subject, then each branch or part, and, last of all, the whole, in all its relations--therefore to advance from the simple to the complex. But it is necessary for us to commence with a glance at the nature of the whole, because it is particularly necessary that in the consideration of any of the parts their relation to the whole should be kept constantly in view. 2. DEFINITION. We shall not enter into any of the abstruse definitions of War used by publicists. We shall keep to the element of the thing itself, to a duel. War is nothing but a duel on an extensive scale. If we would conceive as a unit the countless number of duels which make up a War, we shall do so best by supposing to ourselves two wrestlers. Each strives by physical force to compel the other to submit to his will: each endeavours to throw his adversary, and thus render him incapable of further resistance. WAR THEREFORE IS AN ACT OF VIOLENCE INTENDED TO COMPEL OUR OPPONENT TO FULFIL OUR WILL. Violence arms itself with the inventions of Art and Science in order to contend against violence. Self- imposed restrictions, almost imperceptible and hardly worth mentioning, termed usages of International Law, accompany it without essentially impairing its power. Violence, that is to say, physical force (for there is no moral force without the conception of States and Law), is therefore the MEANS; the compulsory submission of the enemy to our will is the ultimate object. In order to attain this object fully, the enemy must be disarmed, and disarmament becomes therefore the immediate OBJECT of hostilities in theory. It takes the place of the final object, and puts it aside as something we can eliminate from our calculations. 3. UTMOST USE OF FORCE. Now, philanthropists may easily imagine there is a skilful method of disarming and overcoming an enemy withoutgreat bloodshed, and that this is the proper tendency of the Art of War. However plausible this may appear, still it is an error which must be extirpated; for in such dangerous things as War, the errors which proceed from a spirit of benevolence are the worst. As the use of physical power to the utmost extent by no means excludes the co-operation of the intelligence, it follows that he who uses force unsparingly, without reference to the bloodshed involved, must obtain a superiority if his adversary uses less vigour in its application. The former then dictates the law to the latter, and both proceed to extremities to which the only limitations are those imposed by the amount of counter- acting force on each side. This is the way in which the matter must be viewed and it is to no purpose, it is even against one's own interest, to turn away from the consideration of the real nature of the affair because the horror of its elements excites repugnance. If the Wars of civilised people are less cruel and destructive than those of savages, the difference arises from the social condition both of States in themselves and in their relations to each other. Out of this social condition and its relations War arises, and by it War is subjected to conditions, is controlled and modified. But these things do not belong to War itself; they are only given conditions; and to introduce into the philosophy of War itself a principle of moderation would be an absurdity. Two motives lead men to War: instinctive hostility and hostile intention. In our definition of War, we have chosen as its characteristic the latter of these elements, because it is the most general. It is impossible to conceive the passion of hatred of the wildest description, bordering on mere instinct, without combining with it the idea of a hostile intention. On the other hand, hostile intentions may often exist without being accompanied by any, or at all events by any extreme, hostility of feeling. Amongst savages views emanating from the feelings, amongst civilised nations those emanating from the understanding, have the predominance; but this difference arises from attendant circumstances, existing institutions, &c., and, therefore, is not to be found necessarily in all cases, although it prevails in the majority. In short, even the most civilised nations may burn with passionate hatred of each other. We may see from this what a fallacy it would be to refer the War of a civilised nation entirely to an intelligent act on the part of the Government, and to imagine it as continually freeing itself more and more from all feeling of passion in such a way that at last the physical masses of combatants would no longer be required; in reality, their mere relations would suffice--a kind of algebraic action. Theory was beginning to drift in this direction until the facts of the last War[*] taught it better. If War is an ACT of force, it belongs necessarily also to the feelings. If it does not originate in the feelings, it REACTS, more or less, upon them, and the extent of this reaction depends not on the degree of civilisation, but upon the importance and duration of the interests involved. [*] Clausewitz alludes here to the "Wars of Liberation," 1813,14,15. Therefore, if we find civilised nations do not put their prisoners to death, do not devastate towns and countries, this is because their intelligence exercises greater influence on their mode of carrying on War, and has taught them more effectual means of applying force than these rude acts of mere instinct. The invention of gunpowder, the constant progress of improvements in the construction of firearms, are sufficient proofs that the tendency to destroy the adversary which lies at the bottom of the conception of War is in no way changed or modified through the progress of civilisation. We therefore repeat our proposition, that War is an act of violence pushed to its utmost bounds; as one side dictates the law to the other, there arises a sort of reciprocal action, which logically must lead to an extreme. This is the first reciprocal action, and the first extreme with which we meet (FIRST RECIPROCAL ACTION). 4. THE AIM IS TO DISARM THE ENEMY. We have already said that the aim of all action in War is to disarm the enemy, and we shall now show that this, theoretically at least, is indispensable. If our opponent is to be made to comply with our will, we must place him in a situation which is more oppressive to him than the sacrifice which we demand; but the disadvantages of this position must naturally not be of a transitory nature, at least in appearance, otherwise the enemy, instead of yielding, will hold out, in the prospect of a change for the better. Every change in this position which is produced by a continuation of the War should therefore be a change for the worse. The worst condition in which a belligerent can be placed is that of being completely disarmed. If, therefore, the enemy is to be reduced to submission by an act of War, he must either be positively disarmed or placed in such a position that he is threatened with it. From this it follows that the disarming or overthrow of the enemy, whichever we call it, must always be the aim of Warfare. Now War is always the shock of two hostile bodies in collision, not the action of a living power upon an inanimate mass, because an absolute state of endurance would not be making War; therefore, what we have just said as to the aim of action in War applies to both parties. Here, then, is another case of reciprocal action. As long as the enemy is not de
On War by General Carl von Clausewitz VOLUME I INTRODUCTION THE Germans interpret their new national colours--black, red, and white-by the saying, "Durch Nacht und Blut zur licht." ("Through night and blood to light"), and no work yet written conveys to the thinker a clearer conception of all that the red streak in their flag stands for than this deep and philosophical analysis of "War" by Clausewitz. It reveals "War," stripped of all accessories, as the exercise of force for the attainment of a political object, unrestrained by any law save that of expediency, and thus gives the key to the interpretation of German political aims, past, present, and future, which is unconditionally necessary for every student of the modern conditions of Europe. Step by step, every event since Waterloo follows with logical consistency from the teachings of Napoleon, formulated for the first time, some twenty years afterwards, by this remarkable thinker. What Darwin accomplished for Biology generally Clausewitz did for the Life-History of Nations nearly half a century before him, for both have proved the existence of the same law in each case, viz., "The survival of the fittest"--the "fittest," as Huxley long since pointed out, not being necessarily synonymous with the ethically "best." Neither of these thinkers was concerned with the ethics of the struggle which each studied so exhaustively, but to both men the phase or condition presented itself neither as moral nor immoral, any more than are famine, disease, or other natural phenomena, but as emanating from a force inherent in all living organisms which can only be mastered by understanding its nature. It is in that spirit that, one after the other, all the Nations of the Continent, taught by such drastic lessons as Koniggr<a:>tz and Sedan, have accepted the lesson, with the result that to-day Europe is an armed camp, and peace is maintained by the equilibrium of forces, and will continue just as long as this equilibrium exists, and no longer. Whether this state of equilibrium is in itself a good or desirable thing may be open to argument. I have discussed it at length in my "War and the World's Life"; but I venture to suggest that to no one would a renewal of the era of warfare be a change for the better, as far as existing humanity is concerned. Meanwhile, however, with every year that elapses the forces at present in equilibrium are changing in magnitude--the pressure of populations which have to be fed is rising, and an explosion along the line of least resistance is, sooner or later, inevitable. As I read the teaching of the recent Hague Conference, no responsible Government on the Continent is anxious to form in themselves that line of least resistance; they know only too well what War would mean; and we alone, absolutely unconscious of the trend of the dominant thought of Europe, are pulling down the dam which may at any moment let in on us the flood of invasion. Now no responsible man in Europe, perhaps least of all in Germany, thanks us for this voluntary destruction of our defences, for all who are of any importance would very much rather end their days in peace than incur the burden of responsibility which War would entail. But they realise that the gradual dissemination of the principles taught by Clausewitz has created a condition of molecular tension in the minds of the Nations they govern analogous to the "critical temperature of water heated above boiling-point under pressure," which may at any moment bring about an explosion which they will be powerless to control. The case is identical with that of an ordinary steam boiler, delivering so and so many pounds of steam to its engines as long as the envelope can contain the pressure; but let a breach in its continuity arise--relieving the boiling water of all restraint--and in a moment the whole mass flashes into vapour, developing a power no work of man can oppose. The ultimate consequences of defeat no man can foretell. The only way to avert them is to ensure victory; and, again following out the principles of Clausewitz, victory can only be ensured by the creation in peace of an organisation which will bring every available man, horse, and gun (or ship and gun, if the war be on the sea) in the shortest possible time, and with the utmost possible momentum, upon the decisive field of action-- which in turn leads to the final doctrine formulated by Von der Goltz in excuse for the action of the late President Kruger in 1899: "The Statesman who, knowing his instrument to be ready, and seeing War inevitable, hesitates to strike first is guilty of a crime against his country." It is because this sequence of cause and effect is absolutely unknown to our Members of Parliament, elected by popular representation, that all our efforts to ensure a lasting peace by securing efficiency with economy in our National Defences have been rendered nugatory. This estimate of the influence of Clausewitz's sentiments on contemporary thought in Continental Europe may appear exaggerated to those who have not familiarised themselves with M. Gustav de Bon's exposition of the laws governing the formation and conduct of crowds I do not wish for one minute to be understood as asserting that Clausewitz has been conscientiously studied and understood in any Army, not even in the Prussian, but his work has been the ultimate foundation on which every drill regulation in Europe, except our own, has been reared. It is this ceaseless repetition of his fundamental ideas to which one-half of the male population of every Continental Nation has been subjected for two to three years of their lives, which has tuned their minds to vibrate in harmony with his precepts, and those who know and appreciate this fact at its true value have only to strike the necessary chords in order to evoke a response sufficient to overpower any other ethical conception which those who have not organised their forces beforehand can appeal to. The recent set-back experienced by the Socialists in Germany is an illustration of my position. The Socialist leaders of that country are far behind the responsible Governors in their knowledge of the management of crowds. The latter had long before (in 1893, in fact) made their arrangements to prevent the spread of Socialistic propaganda beyond certain useful limits. As long as the Socialists only threatened capital they were not seriously interfered with, for the Government knew quite well that the undisputed sway of the employer was not for the ultimate good of the State. The standard of comfort must not be pitched too low if men are to he ready to die for their country. But the moment the Socialists began to interfere seriously with the discipline of the Army the word went round, and the Socialists lost heavily at the polls. If this power of predetermined reaction to acquired ideas can be evoked successfully in a matter of internal interest only, in which the "obvious interest" of the vast majority of the population is so clearly on the side of the Socialist, it must be evident how enormously greater it will prove when set in motion against an external enemy, where the "obvious interest" of the people is, from the very nature of things, as manifestly on the side of the Government; and the Statesman who failed to take into account the force of the "resultant thought wave" of a crowd of some seven million men, all trained to respond to their ruler's call, would be guilty of treachery as grave as one who failed to strike when he knew the Army to be ready for immediate action. As already pointed out, it is to the spread of Clausewitz's ideas that the present state of more or less immediate readiness for war of all European Armies is due, and since the organisation of these forces is uniform this "more or less" of readiness exists in precise proportion to the sense of duty which animates the several Armies. Where the spirit of duty and self-sacrifice is low the troops are unready and inefficient; where, as in Prussia, these qualities, by the training of a whole century, have become instinctive, troops really are ready to the last button, and might be poured down upon any one of her neighbours with such rapidity that the very first collision must suffice to ensure ultimate success--a success by no means certain if the enemy, whoever he may be, is allowed breathing-time in which to set his house in order. An example will make this clearer. In 1887 Germany was on the very verge of War with France and Russia. At that moment her superior efficiency, the consequence of this inborn sense of duty--surely one of the highest qualities of humanity--was so great that it is more than probable that less than six weeks would have sufficed to bring the French to their knees. Indeed, after the first fortnight it would have been possible to begin transferring troops from the Rhine to the Niemen; and the same case may arise again. But if France and Russia had been allowed even ten days' warning the German plan would have been completely defeated. France alone might then have claimed all the efforts that Germany could have put forth to defeat her. Yet there are politicians in England so grossly ignorant of the German reading of the Napoleonic lessons that they expect that Nation to sacrifice the enormous advantage they have prepared by a whole century of self- sacrifice and practical patriotism by an appeal to a Court of Arbitration, and the further delays which must arise by going through the medieaeval formalities of recalling Ambassadors and exchanging ultimatums. Most of our present-day politicians have made their money in business--a "form of human competition greatly resembling War," to paraphrase Clausewitz. Did they, when in the throes of such competition, send formal notice to their rivals of their plans to get the better of them in commerce? Did Mr. Carnegie, the arch- priest of Peace at any price, when he built up the Steel Trust, notify his competitors when and how he proposed to strike the blows which successively made him master of millions? Surely the Directors of a Great Nation may consider the interests of their shareholders--i.e., the people they govern--as sufficiently serious not to be endangered by the deliberate sacrifice of the preponderant position of readiness which generations of self-devotion, patriotism and wise forethought have won for them? As regards the strictly military side of this work, though the recent researches of the French General Staff into the records and documents of the Napoleonic period have shown conclusively that Clausewitz had never grasped the essential point of the Great Emperor's strategic method, yet it is admitted that he has completely fathomed the spirit which gave life to the form; and notwithstandingthe variations in application which have resulted from the progress of invention in every field of national activity (not in the technical improvements in armament alone), this spirit still remains the essential factor in the whole matter. Indeed, if anything, modern appliances have intensified its importance, for though, with equal armaments on both sides, the form of battles must always remain the same, the facility and certainty of combination which better methods of communicating orders and intelligence have conferred upon the Commanders has rendered the control of great masses immeasurably more certain than it was in the past. Men kill each other at greater distances, it is true-- but killing is a constant factor in all battles. The difference between "now and then" lies in this, that, thanks to the enormous increase in range (the essential feature in modern armaments), it is possible to concentrate by surprise, on any chosen spot, a man-killing power fully twentyfold greater than was conceivable in the days of Waterloo; and whereas in Napoleon's time this concentration of man-killing power (which in his hands took the form of the great case-shot attack) depended almost entirely on the shape and condition of the ground, which might or might not be favourable, nowadays such concentration of fire-power is almost independent of the country altogether. Thus, at Waterloo, Napoleon was compelled to wait till the ground became firm enough for his guns to gallop over; nowadays every gun at his disposal, and five times that number had he possessed them, might have opened on any point in the British position he had selected, as soon as it became light enough to see. Or, to take a more modern instance, viz., the battle of St. Privat-Gravelotte, August 18, 1870, where the Germans were able to concentrate on both wings batteries of two hundred guns and upwards, it would have been practically impossible, owing to the section of the slopes of the French position, to carry out the old-fashioned case-shot attack at all. Nowadays there would be no difficulty in turning on the fire of two thousand guns on any point of the position, and switching this fire up and down the line like water from a fire-engine hose, if the occasion demanded such concentration. But these alterations in method make no difference in the truth of the picture of War which Clausewitz presents, with which every soldier, and above all every Leader, should be saturated. Death, wounds, suffering, and privation remain the same, whatever the weapons employed, and their reaction on the ultimate nature of man is the same now as in the struggle a century ago. It is this reaction that the Great Commander has to understand and prepare himself to control; and the task becomes ever greater as, fortunately for humanity, the opportunities for gathering experience become more rare. In the end, and with every improvement in science, the result depends more and more on the character of the Leader and his power of resisting "the sensuous impressions of the battlefield." Finally, for those who would fit themselves in advance for such responsibility, I know of no more inspiring advice than that given by Krishna to Arjuna ages ago, when the latter trembled before the awful responsibility of launching his Army against the hosts of the Pandav's: This Life within all living things, my Prince, Hides beyond harm. Scorn thou to suffer, then, For that which cannot suffer. Do thy part! Be mindful of thy name, and tremble not. Nought better can betide a martial soul Than lawful war. Happy the warrior To whom comes joy of battle.... . . . But if thou shunn'st This honourable field--a Kshittriya-- If, knowing thy duty and thy task, thou bidd'st Duty and task go by--that shall be sin! And those to come shall speak thee infamy From age to age. But infamy is worse For men of noble blood to bear than death! . . . . . . Therefore arise, thou Son of Kunti! Brace Thine arm for conflict; nerve thy heart to meet, As things alike to thee, pleasure or pain, Profit or ruin, victory or defeat. So minded, gird thee to the fight, for so Thou shalt not sin! COL. F. N. MAUDE, C.B., late R.E. CONTENTS BOOK I ON THE NATURE OF WAR I WHAT IS WAR? page 1 II END AND MEANS IN WAR 27 III THE GENIUS FOR WAR 46 IV OF DANGER IN WAR 71 V OF BODILY EXERTION IN WAR 73 VI INFORMATION IN WAR 75 VII FRICTION IN WAR 77 VIII CONCLUDING REMARKS 81 BOOK II ON THE THEORY OF WAR I BRANCHES OF THE ART OF WAR 84 II ON THE THEORY OF WAR 95 III ART OR SCIENCE OF WAR 119 IV METHODICISM 122V CRITICISM 130 VI ON EXAMPLES 156 BOOK III OF STRATEGY IN GENERAL I STRATEGY 165 II ELEMENTS OF STRATEGY 175 III MORAL FORCES 177 IV THE CHIEF MORAL POWERS 179 V MILITARY VIRTUE OF AN ARMY 180 VI BOLDNESS 186 VII PERSEVERANCE 191 VIII SUPERIORITY OF NUMBERS 192 IX THE SURPRISE 199 X STRATAGEM 205 XI ASSEMBLY OF FORCES IN SPACE 207 XII ASSEMBLY OF FORCES IN TIME 208 XIII STRATEGIC RESERVE 217 XIV ECONOMY OF FORCES 221 XV GEOMETRICAL ELEMENT 222 XVI ON THE SUSPENSION OF THE ACT IN WAR page 224 XVII ON THE CHARACTER OF MODERN WAR 230 XVIII TENSION AND REST 231 BOOK IV THE COMBAT I INTRODUCTORY 235 II CHARACTER OF THE MODERN BATTLE 236 III THE COMBAT IN GENERAL 238 IV THE COMBAT IN GENERAL (continuation) 243 V ON THE SIGNIFICATION OF THE COMBAT 253 VI DURATION OF THE COMBAT 256 VII DECISION OF THE COMBAT 257 VIII MUTUAL UNDERSTANDING AS TO A BATTLE 266 IX THE BATTLE 270 X EFFECTS OF VICTORY 277 XI THE USE OF THE BATTLE 284 XII STRATEGIC MEANS OF UTILISING VICTORY 292 XIII RETREAT AFTER A LOST BATTLE 305 XIV NIGHT FIGHTING 308 PREFACE TO THE FIRST EDITION IT will naturally excite surprise that a preface by a female hand should accompany a work on such a subject as the present. For my friends no explanation of the circumstance is required; but I hope by a simple relation of the cause to clear myself of the appearance of presumption in the eyes also of those to whom I am not known. The work to which these lines serve as a preface occupied almost entirely the last twelve years of the life of my inexpressibly beloved husband, who has unfortunately been torn too soon from myself and his country. To complete it was his most earnest desire; but it was not his intention that it should be published during his life; and if I tried to persuade him to alter that intention, he often answered, half in jest, but also, perhaps, half in a foreboding of early death: "Thou shalt publish it." These words (which in those happy days often drew tears from me, little as I was inclined to attach a serious meaning to them) make it now, in the opinion of my friends, a duty incumbent on me to introduce the posthumous works of my beloved husband, with a few prefatory lines from myself; and although here may be a difference of opinion on this point, still I am sure there will be no mistake as to the feeling which has prompted me to overcome the timidity which makes any such appearance, even in a subordinate part, so difficult for a woman. It will be understood, as a matter of course, that I cannot have the most remote intention of considering myself as the real editress of a work which is far above the scope of my capacity: I only stand at its side as an affectionate companion on its entrance into the world. This position I may well claim, as a similar one was allowed me during its formation and progress. Those who are acquainted with our happy married life, and know how we shared everything with each other--not only joy and sorrow, but also every occupation, every interest of daily life--will understand that my beloved husband could not be occupied on a work of this kind without its being known to me. Therefore, no one can like me bear testimony to the zeal, to the love with which he laboured on it, to the hopes which he bound up with it, as well as the manner and time of its elaboration. His richly gifted mind had from his early youth longed for light and truth, and, varied as were his talents, still he had chiefly directed his reflections to the science of war, to which the duties of his profession called him, and which are of such importance for the benefit of States. Scharnhorst was the first to lead him into the right road, and his subsequent appointment in 1810 as Instructor at the General War School, as well as the honour conferred on him at the same time of giving military instruction to H.R.H. the Crown Prince, tended further to give his investigations and studies that direction, and to lead him to put down in writing whatever conclusions he arrived at. A paper with which he finished the instruction of H.R.H. the Crown Prince contains the germ of his subsequent works. But it was in the year 1816, at Coblentz, that he first devoted himself again to scientific labours, and to collecting the fruits which his rich experience in those four eventful years had brought to maturity. He wrote down his views, in the first place, in short essays, only loosely connected with each other. The following, without date, which has been found amongst his papers, seems to belong to those early days. "In the principles here committed to paper, in my opinion, the chief things which compose Strategy, as it is called, are touched upon. I looked upon them only as materials, and had just got to such a length towards the moulding them into a whole. "These materials have been amassed without any regularly preconceived plan. My view was at first, without regard to system and strict connection, to put down the results of my reflections upon the most important points in quite brief, precise, compact propositions. The manner in which Montesquieu has treated his subject floated before me in idea. I thought that concise, sententious chapters, which I proposed at first to call grains, would attract the attention of the intelligent just as much by that which was to be developed from them, as by that which they contained in themselves. I had, therefore, before me in idea, intelligent readers already acquainted with the subject. But my nature, which always impels me to development and systematising, at last worked its way out also in this instance. For some time I was able to confine myself to extracting only the most important results from the essays, which, to attain clearness and conviction in my own mind, I wrote upon different subjects, to concentrating in that manner their spirit in a small compass; but afterwards my peculiarity gained ascendency completely--I have developed what I could, and thus naturally have supposed a reader not yet acquainted with the subject. "The more I advanced with the work, and the more I yielded to the spirit of investigation, so much the more I was also led to system; and thus, then, chapter after chapter has been inserted. "My ultimate view has now been to go through the whole once more, to establish by further explanation much of the earlier treatises, and perhaps to condense into results many analyses on the later ones, and thus to make a moderate whole out of it, forming a small octavo volume. But it was my wish also in this to avoid everything common, everything that is plain of itself, that has been said a hundred times, and is generally accepted; for my ambition was to write a book that would not be forgotten in two or three years, and which any one interested in the subject would at all events take up more than once." In Coblentz, where he was much occupied with duty, he could only give occasional hours to his private studies. It was not until 1818, after his appointment as Director of the General Academy of War at Berlin, that he had the leisure to expand his work, and enrich it from the history of modern wars. This leisure also reconciled him to his new avocation, which, in other respects, was not satisfactory to him, as, according to the existing organisation of the Academy, the scientific part of the course is not under the Director, but conducted by a Board of Studies. Free as he was from all petty vanity, from every feeling of restless, egotistical ambition, still he felt a desire to be really useful, and not to leave inactive the abilities with which God had endowed him. In active life he was not in a position in which this longing could be satisfied, and he had little hope of attaining to any such position: his whole energies were therefore directed upon the domain of science, and the benefit which he hoped to lay the foundation of by his work was the object of his life. That, notwithstanding this, the resolution not to let the work appear until after his death became more confirmed is the best proof that no vain, paltry longing for praise and distinction, no particle of egotistical views, was mixed up with this noble aspiration for great and lasting usefulness. Thus he worked diligently on, until, in the spring of 1830, he was appointed to the artillery, and his energies were called into activity in such a different sphere, and to such a high degree, that he was obliged, for the moment at least, to give up all literary work. He then put his papers in order, sealed up the separate packets, labelled them, and took sorrowful leave of this employment which he loved so much. He was sent to Breslau in August of the same year, as Chief of the Second Artillery District, but in December recalled to Berlin, and appointed Chief of the Staff to Field-Marshal Count Gneisenau (for the term of his command). In March 1831, he accompanied his revered Commander to Posen. When he returned from there to Breslau in November after the melancholy event which had taken place, he hoped to resume his work and perhaps complete it in the course of the winter. The Almighty has willed it should be otherwise. On the 7th November he returned to Breslau; on the 16th he was no more; and the packets sealed by himself were not opened until after his death. The papers thus left are those now made public in the following volumes, exactly in the condition in which they were found, without a word being added or erased. Still, however, there was much to do before publication, in the way of putting them in order and consulting about them; and I am deeply indebted to several sincere friends for the assistance they have afforded me, particularly Major O'Etzel, who kindly undertook the correction of the Press, as well as the preparation of the maps to accompany the historical parts of the work. I must also mention my much-loved brother, who was my support in the hour of my misfortune, and who has also done much for me in respect of these papers; amongst other things, by carefully examining and putting them in order, he found the commencement of the revision which my dear husband wrote in the year 1827, and mentions in the Notice hereafter annexed as a work he had in view. This revision has been inserted in the place intended for it in the first book (for it does not go any further). There are still many other friends to whom I might offer my thanks for their advice, for the sympathy and friendship which they have shown me; but if I do not name them all, they will, I am sure, not have any doubts of my sincere gratitude. It is all the greater, from my firm conviction that all they have done was not only on my own account, but for the friend whom God has thus called away from them so soon. If I have been highly blessed as the wife of such a man during one and twenty years, so am I still, notwithstanding my irreparable loss, by the treasure of my recollections and of my hopes, by the rich legacy of sympathy and friendship which I owe the beloved departed, by the elevating feeling which I experience at seeing his rare worth so generally and honourably acknowledged. The trust confided to me by a Royal Couple is a fresh benefit for which I have to thank the Almighty, as it opens to me an honourable occupation, to which Idevote myself. May this occupation be blessed, and may the dear little Prince who is now entrusted to my care, some day read this book, and be animated by it to deeds like those of his glorious ancestors. Written at the Marble Palace, Potsdam, 30th June, 1832. MARIE VON CLAUSEWITZ, Born Countess Bruhl, Oberhofmeisterinn to H.R.H. the Princess William. NOTICE I LOOK upon the first six books, of which a fair copy has now been made, as only a mass which is still in a manner without form, and which has yet to be again revised. In this revision the two kinds of War will be everywhere kept more distinctly in view, by which all ideas will acquire a clearer meaning, a more precise direction, and a closer application. The two kinds of War are, first, those in which the object is the OVERTHROW OF THE ENEMY, whether it be that we aim at his destruction, politically, or merely at disarming him and forcing him to conclude peace on our terms; and next, those in which our object is MERELY TO MAKE SOME CONQUESTS ON THE FRONTIERS OF HIS COUNTRY, either for the purpose of retaining them permanently, or of turning them to account as matter of exchange in the settlement of a peace. Transition from one kind to the other must certainly continue to exist, but the completely different nature of the tendencies of the two must everywhere appear, and must separate from each other things which are incompatible. Besides establishing this real difference in Wars, another practically necessary point of view must at the same time be established, which is, that WAR IS ONLY A CONTINUATION OF STATE POLICY BY OTHER MEANS. This point of view being adhered to everywhere, will introduce much more unity into the consideration of the subject, and things will be more easily disentangled from each other. Although the chief application of this point of view does not commence until we get to the eighth book, still it must be completely developed in the first book, and also lend assistance throughout the revision of the first six books. Through such a revision the first six books will get rid of a good deal of dross, many rents and chasms will be closed up, and much that is of a general nature will be transformed into distinct conceptions and forms. The seventh book--on attack--for the different chapters of which sketches are already made, is to be considered as a reflection of the sixth, and must be completed at once, according to the above-mentioned more distinct points of view, so that it will require no fresh revision, but rather may serve as a model in the revision of the first six books. For the eighth book--on the Plan of a War, that is, of the organisation of a whole War in general--several chapters are designed, but they are not at all to be regarded as real materials, they are merely a track, roughly cleared, as it were, through the mass, in order by that means to ascertain the points of most importance. They have answered this object, and I propose, on finishing the seventh book, to proceed at once to the working out of the eighth, where the two points of view above mentioned will be chiefly affirmed, by which everything will be simplified, and at the same time have a spirit breathed into it. I hope in this book to iron out many creases in the heads of strategists and statesmen, and at least to show the object of action, and the real point to be considered in War. Now, when I have brought my ideas clearly out by finishing this eighth book, and have properly established the leading features of War, it will be easier for me to carry the spirit of these ideas in to the first six books, and to make these same features show themselves everywhere. Therefore I shall defer till then the revision of the first six books. Should the work be interrupted by my death, then what is found can only be called a mass of conceptions not brought into form; but as these are open to endless misconceptions, they will doubtless give rise to a number of crude criticisms: for in these things, every one thinks, when he takes up his pen, that whatever comes into his head is worth saying and printing, and quite as incontrovertible as that twice two make four. If such a one would take the pains, as I have done, to think over the subject, for years, and to compare his ideas with military history, he would certainly be a little more guarded in his criticism. Still, notwithstanding this imperfect form, I believe that an impartial reader thirsting for truth and conviction will rightly appreciate in the first six books the fruits of several years' reflection and a diligent study of War, and that, perhaps, he will find in them some leading ideas which may bring about a revolution in the theory of War. Berlin, 10th July, 1827. Besides this notice, amongst the papers left the following unfinished memorandum was found, which appears of very recent date: The manuscript on the conduct of the Grande Guerre, which will be found after my death, in its present state can only be regarded as a collection of materials from which it is intended to construct a theory of War. With the greater part I am not yet satisfied; and the sixth book is to be looked at as a mere essay: I should have completely remodelled it, and have tried a different line. But the ruling principles which pervade these materials I hold to be the right ones: they are the result of a very varied reflection, keeping always in view the reality, and always bearing in mind what I have learnt by experience and by my intercourse with distinguished soldiers. The seventh book is to contain the attack, the subjects of which are thrown together in a hasty manner: the eighth, the plan for a War, in which I would have examined War more especially in its political and human aspects. The first chapter of the first book is the only one which I consider as completed; it will at least serve to show the manner in which I proposed to treat the subject throughout. The theory of the Grande Guerre, or Strategy, as it is called, is beset with extraordinary difficulties, and we may affirm that very few men have clear conceptions of the separate subjects, that is, conceptions carried up to their full logical conclusions. In real action most men are guided merely by the tact of judgment which hits the object more or less accurately, according as they possess more or less genius. This is the way in which all great Generals have acted, and therein partly lay their greatness and their genius, that they always hit upon what was right by this tact. Thus also it will always be in action, and so far this tact is amply sufficient. But when it is a question, not of acting oneself, but of convincing others in a consultation, then all depends on clear conceptions and demonstration of the inherent relations, and so little progress has been made in this respect that most deliberations are merely a contention of words, resting on no firm basis, and ending either in every one retaining his own opinion, or in a compromise from mutual considerations of respect, a middle course really without any value.[*] [*] Herr Clausewitz evidently had before his mind the endless consultations at the Headquarters of the Bohemian Army in the Leipsic Campaign 1813. Clear ideas on these matters are therefore not wholly useless; besides, the human mind has a general tendency to clearness, and always wants to be consistent with the necessary order of things. Owing to the great difficulties attending a philosophical construction of the Art of War, and the many attempts at it that have failed, most people have come to the conclusion that such a theory is impossible, because it concerns things which no standing law can embrace. We should also join in this opinion and give up any attempt at a theory, were it not that a great number of propositions make themselves evident without any difficulty, as, for instance, that the defensive form, with a negative object, is the stronger form, the attack, with the positive object, the weaker--that great results carry the little ones with them--that, therefore, strategic effects may be referred to certain centres of gravity--that a demonstration is a weaker application of force than a real attack, that, therefore, there must be some special reason for resorting to the former--that victory consists not merely in the conquest on the field of battle, but in the destruction of armed forces, physically and morally, which can in general only be effected by a pursuit after the battle is gained--that successes are always greatest at the point where the victory has been gained, that, therefore, the change from one line and object to another can only be regarded as a necessary evil--that a turning movement is only justified by a superiority of numbers generally or by the advantage of our lines of communication and retreat over those of the enemy--that flank positions are only justifiable on similar grounds--that every attack becomes weaker as it progresses. THE INTRODUCTION OF THE AUTHOR THAT the conception of the scientific does not consist alone, or chiefly, in system, and its finished theoretical constructions, requires nowadays no exposition. System in this treatise is not to be found on the surface, and instead of a finished building of theory, there are only materials. The scientific form lies here in the endeavour to explore the nature of military phenomena to show their affinity with the nature of the things of which they are composed. Nowhere has the philosophical argument been evaded, but where it runs out into too thin a thread the Author has preferred to cut it short, and fall back upon the corresponding results of experience; for in the same way as many plants only bear fruit when they do not shoot too high, so in the practical arts the theoretical leaves and flowers must not be made to sprout too far, but kept near to experience, which is their proper soil. Unquestionably it would be a mistake to try to discover from the chemical ingredients of a grain of corn the form of the ear of corn which it bears, as we have only to go to the field to see the ears ripe. Investigation and observation, philosophy and experience, must neither despise nor exclude one another; they mutually afford each other the rights of citizenship. Consequently, the propositions of this book, with their arch of inherent necessity, are supported either by experience or by the conception of War itself as external points, so that they are not without abutments.[*] [*] That this is not the case in the works of many military writers especially of those who have aimed at treating of War itself in a scientific manner, is shown in many instances, in which by their reasoning, the pro and contra swallow each other up so effectually that there is no vestige of the tails even which were left in the case of the two lions. It is, perhaps, not impossible to write a systematic theory of War full of spirit and substance, but ours. hitherto, have been very much the reverse. To say nothing of their unscientific spirit, in their striving after coherence and completeness of system, they overflow with commonplaces, truisms, and twaddle of every kind. If we want a striking picture of them we have only to read Lichtenberg's extract from a code of regulations in case of fire. If a house takes fire, we must seek, above all things, to protect the right side of the house standing on the left, and, on the other hand, the left side of the house on the right; for if we, for example, should protect the left side of the house on the left, then the right side of the house lies to the right of the left, and consequently as the fire lies to the right of this side, and of the right side (for we have assumed that the house is situated to the left of the fire), therefore the right side is situated nearer to the fire than the left, and the right side of the house might catch fire if it was not protected before it came to the left, which is protected. Consequently, something might be burnt that is not protected, and that sooner than something else would be burnt, even if it was not protected; consequently we must let alone the latter and protect the former. In order to impress the thing on one's mind, we have only to note if the house is situated to the right of the fire, then it is the left side, and if the house is to the left it is the right side. In order not to frighten the intelligent reader by such commonplaces, and to make the little good that there is distasteful by pouring water upon it, the Author has preferred to give in small ingots of fine metal his impressions and convictions, the result of many years' reflection on War, of his intercourse with men of ability, and of much personal experience. Thus the seemingly weakly bound-together chapters of this book have arisen, but it is hoped they will not be found wanting in logical connection. Perhaps soon a greater head may appear, and instead of these single grains, give the whole in a casting of pure metal without dross. BRIEF MEMOIR OF GENERAL CLAUSEWITZ (BY TRANSLATOR) THE Author of the work here translated, General Carl Von Clausewitz, was born at Burg, near Magdeburg, in 1780, and entered the Prussian Army as Fahnenjunker (i.e., ensign) in 1792. He served in the campaigns of 1793-94 on the Rhine, after which he seems to have devoted some time to the study of the scientific branches of his profession. In 1801 he entered the Military School at Berlin, and remained there till 1803. During his residence there he attracted the notice of General Scharnhorst, then at the head of the establishment; and the patronage of this distinguished officer had immense influence on his future career, and we may gather from his writings that he ever afterwards continued to entertain a high esteem for Scharnhorst. In the campaign of 1806 he served as Aide-de-camp to Prince Augustus of Prussia; and being wounded and taken prisoner, he was sent into France until the close of that war. On his return, he was placed on General Scharnhorst's Staff, and employed in the work then going on for the reorganisation of the Army. He was also at this time selected as military instructor to the late King of Prussia, then Crown Prince. In 1812 Clausewitz, with several other Prussian officers, having entered the Russian service, his first appointment was as Aide-de-camp to General Phul. Afterwards, while serving with Wittgenstein's army, he assisted in negotiating the famous convention of Tauroggen with York. Of the part he took in that affair he has left an interesting account in his work on the "Russian Campaign." It is there stated that, in order to bring the correspondence which had been carried on with York to a termination in one way or another, the Author was despatched to York's headquarters with two letters, one was from General d'Auvray, the Chief of the Staff of Wittgenstein's army, to General Diebitsch, showing the arrangements made to cut off York's corps from Macdonald (this was necessary in order to give York a plausible excuse for seceding from the French); the other was an intercepted letter from Macdonald to the Duke of Bassano. With regard to the former of these, the Author says, "it would not have had weight with a man like York, but for a military justification, if the Prussian Court should require one as against the French, it was important." The second letter was calculated at the least to call up in General York's mind all the feelings of bitterness which perhaps for some days past bad been diminished by the consciousness of his own behaviour towards the writer. As the Author entered General York's chamber, the latter called out to him, "Keep off from me; I will have nothing more to do with you; your d----d Cossacks have let a letter of Macdonald's pass through them, which brings me an order to march on Piktrepohnen, in order there to effect our junction. All doubt is now at an end; your troops do not come up; you are too weak; march I must, and I must excuse myself from further negotiation, which may cost me my head." The Author said that be would make no opposition to all this, but begged for a candle, as he had letters to show the General, and, as the latter seemed still to hesitate, the Author added, "Your Excellency will not surely place me in the embarrassment of departing without having executed my commission." The General ordered candles, and called in Colonel von Roeder, the chief of his staff, from the ante-chamber. The letters were read. After a pause of an instant, the General said, "Clausewitz, you are a Prussian, do you believe that the letter of General d'Auvray is sincere, and that Wittgenstein's troops will really be at the points he mentioned on the 31st?" The Author replied, "I pledge myself for the sincerity of this letter upon the knowledge I have of General d'Auvray and the other men of Wittgenstein's headquarters; whether the dispositions he announces can be accomplished as he lays down I certainly cannot pledge myself; for your Excellency knows that in war we must often fall short of the line we have drawn for ourselves." The General was silent for a few minutes of earnest reflection; then he held out his hand to the Author, and said, "You have me. Tell General Diebitsch that we must confer early to-morrow at the mill of Poschenen, and that I am now firmly determined to separate myself from the French and their cause." The hour was fixed for 8 A.M. After this was settled, the General added, "But I will not do the thing by halves, I will get you Massenbach also." He called in an officer who was of Massenbach's cavalry, and who had just left them. Much like Schiller's Wallenstein, he asked, walking up and down the room the while, "What say your regiments?" The officer broke out with enthusiasm at the idea of a riddance from the French alliance, and said that every man of the troops in question felt the same. "You young ones may talk; but my older head is shaking on my shoulders," replied the General.[*] [*] "Campaign in Russia in 1812"; translated from the German of General Von Clausewitz (by Lord Ellesmere). After the close of the Russian campaign Clausewitz remained in the service of that country, but was attached as a Russian staff officer to Blucher's headquarters till the Armistice in 1813. In 1814, he became Chief of the Staff of General Walmoden's Russo-German Corps, which formed part of the Army of the North under Bernadotte. His name is frequently mentioned with distinction in that campaign, particularly in connection with the affair of Goehrde. Clausewitz re-entered the Prussian service in 1815, and served as Chief of the Staff to Thielman's corps, which was engaged with Grouchy at Wavre, on the 18th of June. After the Peace, he was employed in a command on the Rhine. In 1818, he became Major-General, and Director of the Military School at which he had been previously educated. In 1830, he was appointed Inspector of Artillery at Breslau, but soon after nominated Chief of the Staff to the Army of Observation, under Marshal Gneisenau on the Polish frontier. The latest notices of his life and services are probably to be found in the memoirs of General Brandt, who, from being on the staff of Gneisenau's army, was brought into daily intercourse with Clausewitz in matters of duty, and also frequently met him at the table of Marshal Gneisenau, at Posen. Amongst other anecdotes, General Brandt relates that, upon one occasion, the conversation at the Marshal's table turned upon a sermon preached by a priest, in which some great absurdities were introduced, and a discussion arose as to whether the Bishop should not be made responsible for what the priest had said. This led to the topic of theology in general, when General Brandt, speaking of himself, says, "I expressed an opinion that theology is only to be regarded as an historical process, as a MOMENT in the gradual development of the human race. This brought upon me an attack from all quarters, but more especially from Clausewitz, who ought to have been on my side, he having been an adherent and pupil of Kiesewetter's, who had indoctrinated him in the philosophy of Kant, certainly diluted--I might even say in homoeopathic doses." This anecdote is only interesting as the mention of Kiesewetter points to a circumstance in the life of Clausewitz that may have had an influence in forming those habits of thought which distinguish his writings. "The way," says General Brandt, "in which General Clausewitz judged of things, drew conclusions from movements and marches, calculated the times of the marches, and the points where decisions would take place, was extremely interesting. Fate has unfortunately denied him an opportunity of showing his talents in high command, but I have a firm persuasion that as a strategist he would have greatly distinguished himself. As a leader on the field of battle, on the other hand, he would not have been so much in his right place, from a manque d'habitude du commandement, he wanted the art d'enlever les troupes." After the Prussian Army of Observation was dissolved, Clausewitz returned to Breslau, and a few days after his arrival was seized with cholera, the seeds of which he must have brought with him from the army on the Polish frontier. His death took place in November 1831. His writings are contained in nine volumes, published after his death, but his fame rests most upon the three volumes forming his treatise on "War." In the present attempt to render into English this portion of the works of Clausewitz, the translator is sensible of many deficiencies, but he hopes at all events to succeed in making this celebrated treatise better known in England, believing, as he does, that so far as the work concerns the interests of this country, it has lost none of the importance it possessed at the time of its first publication. J. J. GRAHAM (Col.) BOOK I. ON THE NATURE OF WAR CHAPTER I. WHAT IS WAR? 1. INTRODUCTION. WE propose to consider first the single elements of our subject, then each branch or part, and, last of all, the whole, in all its relations--therefore to advance from the simple to the complex. But it is necessary for us to commence with a glance at the nature of the whole, because it is particularly necessary that in the consideration of any of the parts their relation to the whole should be kept constantly in view. 2. DEFINITION. We shall not enter into any of the abstruse definitions of War used by publicists. We shall keep to the element of the thing itself, to a duel. War is nothing but a duel on an extensive scale. If we would conceive as a unit the countless number of duels which make up a War, we shall do so best by supposing to ourselves two wrestlers. Each strives by physical force to compel the other to submit to his will: each endeavours to throw his adversary, and thus render him incapable of further resistance. WAR THEREFORE IS AN ACT OF VIOLENCE INTENDED TO COMPEL OUR OPPONENT TO FULFIL OUR WILL. Violence arms itself with the inventions of Art and Science in order to contend against violence. Self- imposed restrictions, almost imperceptible and hardly worth mentioning, termed usages of International Law, accompany it without essentially impairing its power. Violence, that is to say, physical force (for there is no moral force without the conception of States and Law), is therefore the MEANS; the compulsory submission of the enemy to our will is the ultimate object. In order to attain this object fully, the enemy must be disarmed, and disarmament becomes therefore the immediate OBJECT of hostilities in theory. It takes the place of the final object, and puts it aside as something we can eliminate from our calculations. 3. UTMOST USE OF FORCE. Now, philanthropists may easily imagine there is a skilful method of disarming and overcoming an enemy withoutgreat bloodshed, and that this is the proper tendency of the Art of War. However plausible this may appear, still it is an error which must be extirpated; for in such dangerous things as War, the errors which proceed from a spirit of benevolence are the worst. As the use of physical power to the utmost extent by no means excludes the co-operation of the intelligence, it follows that he who uses force unsparingly, without reference to the bloodshed involved, must obtain a superiority if his adversary uses less vigour in its application. The former then dictates the law to the latter, and both proceed to extremities to which the only limitations are those imposed by the amount of counter- acting force on each side. This is the way in which the matter must be viewed and it is to no purpose, it is even against one's own interest, to turn away from the consideration of the real nature of the affair because the horror of its elements excites repugnance. If the Wars of civilised people are less cruel and destructive than those of savages, the difference arises from the social condition both of States in themselves and in their relations to each other. Out of this social condition and its relations War arises, and by it War is subjected to conditions, is controlled and modified. But these things do not belong to War itself; they are only given conditions; and to introduce into the philosophy of War itself a principle of moderation would be an absurdity. Two motives lead men to War: instinctive hostility and hostile intention. In our definition of War, we have chosen as its characteristic the latter of these elements, because it is the most general. It is impossible to conceive the passion of hatred of the wildest description, bordering on mere instinct, without combining with it the idea of a hostile intention. On the other hand, hostile intentions may often exist without being accompanied by any, or at all events by any extreme, hostility of feeling. Amongst savages views emanating from the feelings, amongst civilised nations those emanating from the understanding, have the predominance; but this difference arises from attendant circumstances, existing institutions, &c., and, therefore, is not to be found necessarily in all cases, although it prevails in the majority. In short, even the most civilised nations may burn with passionate hatred of each other. We may see from this what a fallacy it would be to refer the War of a civilised nation entirely to an intelligent act on the part of the Government, and to imagine it as continually freeing itself more and more from all feeling of passion in such a way that at last the physical masses of combatants would no longer be required; in reality, their mere relations would suffice--a kind of algebraic action. Theory was beginning to drift in this direction until the facts of the last War[*] taught it better. If War is an ACT of force, it belongs necessarily also to the feelings. If it does not originate in the feelings, it REACTS, more or less, upon them, and the extent of this reaction depends not on the degree of civilisation, but upon the importance and duration of the interests involved. [*] Clausewitz alludes here to the "Wars of Liberation," 1813,14,15. Therefore, if we find civilised nations do not put their prisoners to death, do not devastate towns and countries, this is because their intelligence exercises greater influence on their mode of carrying on War, and has taught them more effectual means of applying force than these rude acts of mere instinct. The invention of gunpowder, the constant progress of improvements in the construction of firearms, are sufficient proofs that the tendency to destroy the adversary which lies at the bottom of the conception of War is in no way changed or modified through the progress of civilisation. We therefore repeat our proposition, that War is an act of violence pushed to its utmost bounds; as one side dictates the law to the other, there arises a sort of reciprocal action, which logically must lead to an extreme. This is the first reciprocal action, and the first extreme with which we meet (FIRST RECIPROCAL ACTION). 4. THE AIM IS TO DISARM THE ENEMY. We have already said that the aim of all action in War is to disarm the enemy, and we shall now show that this, theoretically at least, is indispensable. If our opponent is to be made to comply with our will, we must place him in a situation which is more oppressive to him than the sacrifice which we demand; but the disadvantages of this position must naturally not be of a transitory nature, at least in appearance, otherwise the enemy, instead of yielding, will hold out, in the prospect of a change for the better. Every change in this position which is produced by a continuation of the War should therefore be a change for the worse. The worst condition in which a belligerent can be placed is that of being completely disarmed. If, therefore, the enemy is to be reduced to submission by an act of War, he must either be positively disarmed or placed in such a position that he is threatened with it. From this it follows that the disarming or overthrow of the enemy, whichever we call it, must always be the aim of Warfare. Now War is always the shock of two hostile bodies in collision, not the action of a living power upon an inanimate mass, because an absolute state of endurance would not be making War; therefore, what we have just said as to the aim of action in War applies to both parties. Here, then, is another case of reciprocal action. As long as the enemy is not defeated, he may defeat me; then I shall be no longer my own master; he will dictate the law to me as I did to him. This is the second reciprocal action, and leads to a second extreme (SECOND RECIPROCAL ACTION). 5. UTMOST EXERTION OF POWERS. If we desire to defeat the enemy, we must proportion our efforts to his powers of resistance. This is expressed by the product of two factors which cannot be separated, namely, the sum of available means and the strength of the Will. The sum of the available means may be estimated in a measure, as it depends (although not entirely) upon numbers; but the strength of volition is more difficult to determine, and can only be estimated to a certain
Zzz... Zzz... Zzz... :!: Wuh? :shock: Did somebody say something interesting or new? Oh... :? guess not... Zzz... Zzz... Zzz... Ass moment for the day brought to you by: nappy black hair in my whopper.
War aint all that profitable, but its good for scientific advance. Developement of armies by civilised nations and citystates ( Excluding the nomadic tradition ) 1 ca 1500bc-1500ad introduction of training and spearformations. 2 ca 1500ad-1865ad introduction of servable guns. 3 ca 1865ad-1945ad introduction of barbed wire and repeating fire. 4 ca 1945ad-1992ad introduction of mutual nuclear annihilation 5 ca ?abcd-!abcd (re)introduction of magic Unbreakable Union of freeborn Republics, Great Russia has welded forever to stand. Created in struggle by will of the people, United and mighty, our Soviet land! CHORUS: Sing to the Motherland, home of the free, Bulwark of peoples in brotherhood strong. O Party of Lenin, the strength of the people, To Communism's triumph lead us on! Through tempests the sunrays of freedom have cheered us, Along the new path where great Lenin did lead. To a righteous cause he raised up the peoples, Inspired them to labour and valourous deed. CHORUS In the vict'ry of Communism's deathless ideal, We see the future of our dear land. And to her fluttering scarlet banner, Selflessly true we always shall stand! CHORUS
This forum is worthless. Can we just start ignoring Nursey the way we ignore Smurf? On a serious note, I don't know any old ultra-nationalist songs, but I like Ray Charles' rendition of "America the Beautiful".
Ray the movie, now that was an awesome movie saw it a few times. Did you see it Dio? Cause if you liked the singer you should see that movie. That .... aw shit what was his name? Wayman? dude did an awesome job should have got an award if he didn't. I pretty much boycott the stupid award shows.
I haven't seen it, but I'll probably rent it in the next month or so, I'm way behind on films right now, since I've been working nights. Are you refering to the guy who played Ray Charles, Jamie Fox?